by Srila
Bhaktisiddhanta Sarasvati Thakura Prabhupada
Question 1: Are genuine saints (sadhus) respected in this world?
Answer: In a world full of duplicity, only
duplicitous persons are honoured. Genuine saints, who do not lead the masses
along the wrong path, are not respected in this world. In modern times, simply
getting cheated by those who mislead the masses through a pretentious form of
spiritual discourse has somehow emerged as the religion of the age
(yuga-dharma). And because the true saints wish to expose wicked and
unholy persons (asadhus), those same unholy cheaters bewilder the masses
by condemning the true saints as unholy, duplicitous and thieves themselves in a
ploy to secure their escape. The illusory potency of the Lord, maya,
never allows the jivas to be sincere (niskapata) and to that end
she has even devised various expert strategies for depriving the jivas of
the association of genuine sadhus.
Question 2: Is it possible to have darsana of the Supreme Lord without first having darsana of sri guru?
Answer: Definitely not. Sri guru is
the fully transcendent (aprakrta) temple of Sri Bhagavan, and Bhagavan
always resides within that temple. Bhagavan Sri Krsna, who is controlled by
love, manifests Himself within sadhu-guru and remains there always. It is
written in the scriptures:
srutim apare smrtim
itare
bharatam anye bhajantu bhava-bhitah
aham iha nandam vande
yasyalinde param brahma
bharatam anye bhajantu bhava-bhitah
aham iha nandam vande
yasyalinde param brahma
Padyavali (126)
Others may serve
the Srutis, Smrtis, the Mahabharata and other scriptures, fearing material
existence, but I shall worship Nanda Maharaja, who is so great that the Supreme
Brahman, the Absolute Truth Himself, plays in his
courtyard.
Many people present
themselves as being highly eager to have darsana of Bhagavan, but they do
not understand that darsana of Bhagavan is only possible through
darsana of guru. Without having darsana of sri guru,
having darsana of Bhagavan is not even imaginable. Even bhakti
herself does not begin to manifest if the entity known as sri guru is not
present.
Sri guru is the sole medium by which we are
connected to Sri Krsna and given direct audience of His lotus feet. And the way
Sri Krsna demonstrates His infinite mercy is by sending the greatest Vaisnavas,
His dear-most servants, to this world. Indeed, sri guru is the
personification of Krnsa’s infinite mercy. Only he who teaches us about serving
the Deity and the Holy Name is sri gurudeva.
It is not sufficient to
serve sri guru only with awe and reverence from a distance. We must serve
sri guru with intimacy, that is, with deep love and faith (visrambha
guru-seva), just as Srila Raghunatha dasa Gosvami intimately served Sri
Svarupa Damodara Prabhu.
Question 3: What will happen to me if I forget sri guru?
Answer: The moment I deviate from sri
guru, the moment I become forgetful of he who keeps me attracted to his
lotus feet at every single moment, I will, without a doubt, diverge from the
Truth. And when I am thus separated from sri guru, countless misgivings
and deficiencies will engulf me. I shall simply spend my time bathing when I’m
hot and bundling up when I’m cold. In other words, I will become more anxious to
arrange for my own comfort than to serve sri
gurudeva.
If at the beginning of
every year, every month, every day and every moment, I do not remember my
gurudeva, who saves me from absorption in that which has no connection to
my constitutional nature or are separate from krsna-bhakti, then I will
definitely fall into greater and greater difficulty. I will try to present
myself as guru and will be swallowed up by the ill-mentality of believing
that others should worship me as such. This alone is dvitiya abhinivesa –
infatuation with the worthless purposes of our unnatural state. To come and
offer guru-puja just for one day is insufficient. It is our duty to serve
gurudeva at every moment.
Question 4: Who sees shortcomings in the Vaisnavas?
Answer: Only those who are averse to
hari-bhajana, and who are purely dependent on their material senses –
their eyes, ears, nose and so on – which are doomed to perceive only the
external aspect of things, look for faults in the Vaisnavas. In Srimad
Bhagavad-gita, Sri Krsna has declared that a devotee of the Lord is never
touched by inauspiciousness; he never perishes – na me bhaktah pranasyati
(Srimad Bhagavad-gita 9.31).
How can those who are
engaged in exclusive bhajana of the Lord ever become degraded? Verily
they attain only the greatest welfare. Because my vision is imperfect, I see
faults in others. Thus I am unable to attain my own
welfare.
If I become completely
dependent on the observations and perceptions of my senses, then I will be
deprived of service to Adhoksaja – the Supreme Personality of Godhead,
who is beyond the reach of the senses – and I will be deprived of service to
sri gurudeva. It is because of my own dismal state that I allow my mind
to happily dwell on the misfortune of others. I am only so attracted to finding
faults in others because I myself am full of faults. If I am able to achieve my
own welfare, then no time will remain for seeing faults in
others.
Question 5: Is sri guru present in everything?
Answer: Yes. The acaryas who comprise
our asraya-jatiya guru-varga* are present in various forms in order to
bestow mercy upon us. All these forms are manifestations of sri gurudeva
himself – he who imparts transcendental knowledge (divya-jnana). The
image of the jagad-guru is reflected in various idealistic entities. My
sri gurudeva is being reflected in every entity. The visaya-jatiya
aspect of Krsna (Krsna as the object of love) is one half of the Absolute
Reality. The other half is the asraya-jatiya aspect (wherein love of God
takes shelter). The completeness of the Absolute Reality exists in the
variegatedness of the transcendental pastimes of these two aspects. The complete
perception of the visaya-jatiya aspect is Sri Krsna, and the complete
perception of the asraya-jatiya aspect is my sri gurudeva. The
transcendental reflection of the asraya-jatiya aspect in all the
conscious cosmic manifestation is the manifestation of my gurudeva alone,
in diverse forms. He who teaches us at every moment that we should engage in
serving Bhagavan for our entire life is certainly sri gurudeva. This very
same gurudeva is reflected in the heart of every living being. He is
present in every single entity in his asraya-jatiya
aspect.
_____________________
* The line of pure gurus in whose hearts Sri Bhagavan resides
* The line of pure gurus in whose hearts Sri Bhagavan resides
Question 6: When does someone attain a sphurti (momentary vision) of Bhagavan in his heart?
Answer: By good fortune, someone may
perceive sri gurudeva wandering in his heart – that is to say, he may
have darsana of sri gurudeva in his heart. Only in such a pure
heart does the momentary vision (sphurti) of Bhagavan take place. There
is no other means to attain service to the Supreme Lord than serving and
pleasing sri guru, he who inspires us to engage in serving Sri Bhagavan
by all means and in every activity.
Question 7: If I do not completely surrender to the lotus feet of sri guru, am I simply deceiving myself?
Answer: Definitely. I may consider that I
have received mantra from guru, but in real terms, if I am not
prepared to accept full shelter at the lotus feet of sri gurudeva, then
to whatever extent I act with duplicity, I will be
cheated.
Translated by the Rays of The Harmonist team
from Srila Prabhupadera Upadesamrta
Questions re-numbered for this on-line presentation
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