My books will do everything!!

"After 80 years, no one can be expected to live long. My life is almost ended. So you have to carry on, and these books will do everything."  SPC (BBT 1991) Room Conversation 18/02/76

"There is no need by any of my disciples to read any books besides my
books - in fact, such reading may be detrimental to their advancement
in Krishna Consciousness. All reading of outside books, except in certain authorised cases such as for example to read some philosopher like Plato to make an essay comparing his philosophy with Krishna's philosophy - but otherwise all such outside reading should be stopped immediately. It is simply another botheration. If my students cannot even read my own books thoroughly, why they should read others? I have given you TLC, what need is there to read Caitanya Caritamrta translated by someone else. You are right to stop such reading." SPL (VI 1987) Govinda das 20/01/70

"I have instructed everything in my books." SPL (VI 1987) Dina Dayala das 25/02/76

"Please continue reading my books seriously and everything will be
revealed to you."  SPL (VI 1987) Babhru and Satyaki 18/09/75

"Whatever is to be learned of the teachings of Srila Bhaktivinoda Thakura can be learned from our books. There is no need whatsoever for any outside instruction."  SPL (VI 1987) Gurukrpa Maharaja 25/12/75

"So utilise whatever time you find to make a thorough study of my books. Then all your questions will be answered."  SPL (VI 1987) Upendra 07/01/76

"If it is possible to go to the temple, then take advantage of the temple. A temple is a place where by one is given the opportunity to render direct devotional service to the Supreme Lord Sri Krishna. In conjunction with this you should always read my books daily and all your questions will be answered and you will have a firm basis of Krishna Consciousness. In this way your life will be perfect."  SPL (VI 1987) Hugo Salemon 22/11/74

"Every one of you must regularly read our books at least twice, in the morning and evening, and automatically all questions will be answered."  SPL (VI 1987) Randhira 24/01/70

"In my books the philosophy of Krsna Consciousness is explained fully so if there is anything you do not understand, then you simply have to read again and again. By reading daily the knowledge will be revealed to you and by this process your spiritual life will develop. [...] You may please me the most by reading the books and following the instructions therein and by becoming fully Krishna Conscious in this life time."  SPL (VI 1987) Brahmarupa das 22/11/74

"Everyone can become a first class speaker. Simply cram the purports of my books. The references are there, the philosophy is there. Everything is there."  SPL (VI 1987) Gopijanavallabha das 19/09/74

Devotee: "Srila Prabhupada when you're not present with us, how is it
possible to receive instructions? For example in questions that may
arise..."
Srila Prabhupada: "Well the questions are answ... answers are there in my books."  SPC (BBT 1991) Los Angeles 13/05/73

Srila Prabhupada: "Even a moments association with a pure devotee -
all success!"

Revitananda: "Does that apply to reading the words of a pure devotee?"
Srila Prabhupada: "Yes"
Revitananda: "Even a little association with your books has the same effect?"
Srila Prabhupada: "Effect. Of course it requires both things. One must be very eager to take it."

SPC (BBT 1991) Room Conversation 13/12/70

Paramahamsa: "My question is, a pure devotee, when he comments on
Bhagavad Gita, someone who never sees him physically, but he just comes in contact with the commentary, explanation, is this the same thing?"
Srila Prabhupada: "Yes. You can associate with Krsna by reading Bhagavad-Gita. And these saintly persons, they have given their explanations, comments. So where is the difficulty?"
SPC (BBT 1991) Paris 11/06/74

"There is nothing new to be said. Whatever I had to say, I have already said in my books. Now you must try to understand it and continue with your endeavours. Whether I am present or not does not matter."  SPC (BBT 1991) Vrndavan 17/05/77

"If I depart there is no cause for lamentation. I will always be with you through my books and orders. I will always remain with you in that way."  BTG (BBT 1977) December 1977

Srila Prabhupada: "So in my absence you read the books. What I talk, I have written in my books. That's all."
Indian Man (2): "Personally, we think more greater."
Srila Prabhupada: "That's all right. But still, you can associate with me by reading my books."
SPC (BBT 1991) Toronto 07/08/75

They're ruining my books." -- Srila Prabhupada

 http://bookchanges.com/theyre-ruining-my-books-srila-prabhupada/

A very, very important document has just become public. It is a 300+ page transcript of a 1979 interview with Ramesvara Prabhu, the manager of the Bhaktivedanta Book Trust, the person directly in charge of printing Srila Prabhupada’s books. Ramesvara had unlimited direct instructions from Srila Prabhupada in regard to printing his books. He also gives an eye-witness account of many other important events that occurred in ISKCON in the presence of Srila Prabhupada. The events were very fresh in his mind at that time as this interview took place only two years after Srila Prabhupada had disappeared from our material vision.
In this interview he is giving a completely honest account of Srila Prabhupada’s instructions to him in regard to not changing his books and on many other points also.
This is perhaps the most important document that has come to light in ISKCON since 1977.
I request you to please read the whole 300+ pages of the interview transcript. You will find it uplifting, encouraging, inspiring and also very informative.
In today’s ISKCON almost everything has been changed and so many of Srila Prabhupada’s orders have been disobeyed. This document is truly a wake up call for the BBT and ISKCON, coming perhaps just at the right moment.
You can download and read the PDF file of the interview by clicking on:

Ramesvara-interview-1979

Please read it…
A few short quotes from the interview (these are about book changes but the interview covers a very broad spectrum of interesting topics so please read the transcript for yourself):
“Prabhupada got involved in many of the facets related to his books. In 1974, for example, we had proposed to put a new picture on the cover of Isopanisad, Krsna playing the flute on the rock. We mailed a copy of the picture to Prabhupada and told him, “We’re planning to do this.” Prabhupada fired back a letter, “Don’t you dare change the picture on my book! I have deliberately chosen the picture of Visnu because I want this book to be attracting the Mayavadis and impersonalists.”
Prabhupada just explained how everyone’s a rascal for daring to touch anything in his books. The greatest anxiety he has is that after he’s gone we will add things to his books that are bogus, we will take things out that are bona fide, we will make changes in his books and the whole work for 10,000 years, his plan Prabhupada was working on, it will all be spoiled by us because of our tendency to change. And Prabhupada gave an example that the disease to do things differently is so inherent in the Americans that for the sake of doing things differently we would walk on our hands rather than our feet.”
“The artists were always writing letters to Prabhupada asking him to explain how he wants the transcendental lilas painted. How to paint the spirit soul, how to paint Krsna, how to paint the spiritual world, what it looks like, what the atmosphere is, what the ground should look like, all kinds of detailed questions. And Prabhupada would write hundreds of letters to his artists explaining to them the answers. Even though these questions bothered him sometimes, they were like teasing him, but still he took the time to always answer. He once had said that ISKCON Press is the heart of ISKCON and the art department is the heart of the Press. So to Prabhupada these paintings were windows to the spiritual sky.”
“Prabhupada actually wanted 50 paintings in every volume. That was Prabhupada’s vision. Genius! No philosopher ever thought of such a thing. And therefore their books never sell. These art paintings were the basis of all the book distribution. Of course, it was our sincerity and our drive and our desire to please Prabhupada. But the technique was showing people the paintings, attracting their senses, getting them curious and interested and attracted by the art. The more beautiful the art the more you could tell people that this describes the most beautiful, peaceful way of life, the most beautiful spiritual thing. You’d show the paintings and you’d say things like, “This explains how to experience the highest happiness. Just look at this painting. Wouldn’t you like to be there?” The paintings were the basis for the book selling. And Prabhupada is the genius who thought that up.”
“By 1974, Radhahallabha and I and the artists were talking about reprinting the Krsna Book, “Let’s update the paintings.” These paintings were done in 1969, 1968. The artists have gotten much better. Their expertise was much better. So the decision was made by myself and Radhaballabha, we were going to upgrade all the paintings. The artists would get together with Radhaballabha and pick out which ones they wanted and then we would work it out together which ones to take out and which ones to put in. So Prabhupada and Bali came to Los Angeles and I had a meeting with Prabhupada upstairs in his room and I started showing him all of the paintings that were corning out, page by page, and all the paintings that were going in. This was one of the most astonishing meetings I ever had with Prabhupada in my life.
Just before we started going over the Krsna Book paintings, we went  over these drawings that Pariksit had done for the Teachings of Lord Caitanya. He had worked for one year on about 24 or so black and white drawings which would be going on the title page for each chapter of the Teachings of Lord Caitanya. This was his first major work at the BBT art department. And they had sent them to me so I could show them to Prabhupada because we were getting ready to print the TLC in Dai Nippon. So we went through drawing after drawing after drawing and Prabhupada was becoming angrier and angrier and more and more livid, and it was becoming a frightening experience. He was condemning them, he was throwing them out, he was rejecting them, he was blasting them, he was describing how they were going to ruin his book, they’re off, they’re misrepresentative, they’re not clear, they’re bogus, and “If you put anything bogus in my book, this is my greatest fear that you will ruin my book and the whole book will be ruined because of you!” And on and on, it was devastating! And I wrote a letter to the artists with the description of Prabhupada’s comments like a blow by; blow because it was so impressed in my mind. As soon as I got out of the room I ran downstairs and typed out this letter, remembering all of the things Prabhupada said. So I’ll be able to find that letter and you can refer to it and you’ll see exactly how Prabhupada analyzed the drawings in relation to what they were supposed to be illustrating very carefully and rejected them and just with devastating critique. Prabhupada was so expert. So then after going through that scene, then I took out the Krsna Book and said “Now, these are the paintings they want to take out and these are the ones they want to put in, Srila Prabhupada.” And we started again going page by page, color plate by color plate. And Prabhupada was becoming more and more livid, and more and more angry. And it was just the most terrifying experience that I have ever gone through. He was screaming, “They’re ruining my books! They have no brain! They are hippies! They are rascals!” Screaming, pounding his fist on the desk. At one point they wanted to take out the old Putana, the dead Putana with Krsna sucking the breast of Putana or playing on her lap, whatever it was, and in the background you have the Vrndavana village. And they wanted to put the new one in from the 2.2 which Prabhupada considered to be an inferior painting because it did not show as much. “An ugly black lump,” he said. But the worst was when we came to the rasa-lila, this was one of Prabhupada’s favorite paintings, the original Devahuti painting of the rasa-lila which we’ve made the poster of, which is now in the Krsna Book and so on. They wanted to take it out and  they wanted to put this painting of Krsna dancing with the gopis from the first printing of the Third Canto, Volume 2. Now in the reprinting of the Third Canto, Volume 2 this rasa-lila has been taken out and the original Krsna Book rasa-lila has been put in. Because the rasa-lila that they wanted to put in the Krsna Book was the final straw. Prabhupada just turned white! He looked into his bedroom at the original painting which was hanging on his wall. From his sitting room in Los Angeles he could look into his bedroom. He turned white. He looked at that painting. Then he looked down at the painting that they were proposing was better. Krsna’s hair was wild and long, Radharani’s head was uncovered, the gopis‘ hair was uncovered. It was like a, Prabhupada said, “hippie dance, sex dance. Hippie seeds, hippie contamination, hippie mentality, hippie, hippie, dirty! Rascals!” On and on. Prabhupada was screaming, banging his fist on the desk. There was nothing you could say, it was just an explosion that “They’re ruining my books.”

With the BBT, the size of the books, the type of art in the books and so on, on principle Prabhupada would not allow changes even if the change was an improvement. Just to teach that principle of don’t change. When the Dallas Gurukula was collapsing, I begged Prabhupada, “Let us send money from the BBT.” He said, “No. It is not the business of the BBT to support children, it is the business of parents.” The parents didn’t have any money, how could they support the children? But on this principle, Prabhupada wouldn’t let the BBT bail out the Dallas Gurukula and it closed. I was ready to bail them out. I proposed it, I wanted to bail it out, but it just didn’t happen.

I’ve had many experiences with Prabhupada literally drilling me, pounding it into my head that you’re never allowed to change anything in his books. He trained me so intensely on this point. Even when the changes make sense he wouldn’t let me change. Just to train me.

You can download and read the PDF file of the interview by clicking on:

Ramesvara-interview-1979

Chant Hare Krishna and be happy!

Madhudvisa dasa
 http://bookchanges.com/wp-content/uploads/2013/05/Ramesvara-interview-1979.pdf

Srila Prabhupada talks about his books

I have given you everything, so read and speak from the books and so many new lights will come out. We have got so many books, so if we go on preaching from them for the next 1,000 years, there is enough stock. Just like we have spent one day discussing one sloka, so you introduce this system in all of the temples, and very quickly the devotees will make spiritual progress by getting knowledge.
(Letter to: Satsvarupa – Los Angeles 16 June, 1972)

If you can actually understand the verses and purports of the Bhagavad-gita As It Is then your spiritual understanding is complete, without any other literature.
(Letter to: Bhadravardhana, February 22, 1977)

if men in this age of Kali want to see the real light of life, they must take to these two books only [Bhagavad-gita and Srimad-Bhagavatam], and their aim of life will be fulfilled.
(SB 1.3.43)

Whatever is to be learned of the teachings of Srila Bhaktivinode Thakura can be learned from our books. There is no need whatsoever for any outside instruction.
(Letter to: Gurukrpa , Yasodanandana – Los Angeles 25 December, 1973)

There is no need by any of my disciples to read any books besides my books — in fact, such reading may be detrimental to their advancement in Krishna Consciousness. All reading of outside books, except in certain authorized cases such as for example to read some philosopher like Plato to make an essay comparing his philosophy with Krishna’s philosophy — but otherwise all such outside reading should be stopped immediately. It is simply another botheration. If my students cannot even read my own books thoroughly, why they should read others? I have given you TLC, what need is there to read Caitanya Caritamrta translated by someone else. You are right to stop such reading.
(Letter to: Sri Govinda – Jaipur 20 January, 1972)

You say that you would read only one book if that was all that I had written, so you teach others to do like that. You have very good determination.
(Letter to: Sukadeva – New Delhi 14 November, 1973)

My knowledge is in the book… By study of scripture, you can develop these qualities. That is called scripture. That is authorized scripture. Just like you study some book, and you develop some quality after reading that book, similarly, when you actually have scripture, then you develop all these qualities. And guru, spiritual master, means who teaches you all these things. So you have to make your progress — sadhu-sastra-guru vakya. You have to corroborate whether guru, what guru is speaking, whether it is there in the scripture; what scripture is speaking, whether that is in the character of guru, or in the sadhu, saintly persons, or spiritual master.
(Sri Caitanya-caritamrta, Madhya-lila 20.119-121 – New York, November 24, 1966)

But in this life, if we develop Krsna consciousness by association of devotees… As Narottama dasa Thakura has sung, tandera carana-sevi-bhakta-sane vasa. One’s aim of life should be to serve the acaryas. Acarya upasanam. So our acarya in the Gaudiya Vaisnava Sampradaya, the sri-rupa sanatana bhatta-raghunatha, sri-jiva gopala-bhatta dasa-raghunatha, the Six Gosvamins, and if we associate with them… this book, Nectar of Devotion, Bhakti-rasamrta-sindhu, if you read regularly, try to understand, this means you are associating with Srila Rupa Gosvami directly. And if you act accordingly, then you are serving their lotus feet.
(The Nectar of Devotion – Vrndavana, October 20, 1972)

Paramahamsa: Srila Prabhupada, when you are not present with us, how is it possible to receive instructions, for example, on questions that may arise?
Prabhupada: Well, the questions… Answers are there in my books.
Paramahamsa: Other than that, for example, that we would ask you in…
Prabhupada: Yes.
Paramahamsa: Do you direct us also through the heart? Besides the Paramatma?
Prabhupada: If your heart is pure. Everything depends on purity.
(Morning Walk At Cheviot Hills Golf Course – May 13, 1973, Los Angeles)

Paramahamsa: Srila Prabhupada, when you are not present with us, how is it possible to receive instructions, for example, on questions that may arise?
Prabhupada: Well, the questions… Answers are there in my books.
Paramahamsa: Other than that, for example, that we would ask you in…
Prabhupada: Yes.
Paramahamsa: Do you direct us also through the heart? Besides the Paramatma?
Prabhupada: If your heart is pure. Everything depends on purity.
(Morning Walk At Cheviot Hills Golf Course – May 13, 1973, Los Angeles)

Prabhupada: The student must inquire from the spiritual master… We are publishing so many books, so many literatures, magazines. Why? Just to enlighten more and more. But if you don’t take advantage of this, then how can you make progress? ….
Indian lady: How does one contact the spiritual master? Through a book can you contact the spiritual master?
Prabhupada: No, you have to associate.
Syamasundara: “Can you associate through a book?” she asked.
Prabhupada: Yes, through books, and also personal. Because when you make a spiritual master you have got personal touch. Not that in air you make a spiritual master. You make a spiritual master concrete.  So as soon as you make a spiritual master, you should be inquisitive.…  He has to do everything under the instruction of the spiritual master. That is his duty. Sisya. Sisya means who voluntarily accepts disciplinary measures from the spiritual master. He’s ruled by the spiritual master…
(His Divine Grace Srila Sac-cid-ananda Bhaktivinoda Thakura’s Appearance Day, Lecture – London, September 3, 1971)

Indian Man (2): …like your company very much in Toronto and we feel like talk you so much, but we don’t have so much time to talk with you. You have so much mercy, so we have not… know so much about Krsna from you.
Prabhupada: So in my absence you read the books. What I talk, I have written in the books. That’s all.
Indian Man (2): Personally, we think more greater.
Prabhupada: That’s all right. But still, you can associate with me by reading my books.
(Morning Walk — August 7, 1975, Toronto)
[this is very interesting here the indian man clearly states that he feels that it is more greater to associate and get mercy by the personal physical presence of SP but then SP clearly corrects him stating that when Prabhupada is absent physically you can fully associate and have all your questions answered in Prabhupada's books!]

Prajapati: In the Bhagavad-gita it is indicated by Sri Krsna that when we approach a bona fide spiritual master our relationship is twofold. We render service and then we also make inquiry.
Prabhupada: Yeah.
Prajapati: Now, you have answered all our inquiries so thoroughly in our books that to make inquiry at this point seems like…, you’ve already answered all the questions. So how may we… What is the proper relationship at that point to make inquiry?
Devotee (4): Read the books.
Prabhupada: Yes. Read the books, yes. Why I’m working so hard? Read the books. [break]
(Morning Walk – January 5, 1974, Los Angeles)

Lord Brahma heard the occult sound tapa, but he did not see the person who vibrated the sound. And still he accepted the instruction as beneficial for him, and therefore he engaged himself in meditation for one thousand celestial years. One celestial year is equal to 6 x 30 x 12 x 1000 of our years. His acceptance of the sound was due to his pure vision of the absolute nature of the Lord. And due to his correct vision, he made no distinction between the Lord and the Lord’s instruction. There is no difference between the Lord and sound vibration coming from Him, even though He is not personally present. The best way of understanding is to accept such divine instruction, and Brahma, the prime spiritual master of everyone, is the living example of this process of receiving transcendental knowledge. The potency of transcendental sound is never minimized because the vibrator is apparently absent. Therefore Srimad-Bhagavatam or Bhagavad-gita or any revealed scripture in the world is never to be accepted as an ordinary mundane sound without transcendental potency.
(SB 2.9.8)

one has to associate with liberated persons not directly, physically, but by understanding, through philosophy and logic, the problems of life.
(SB 3.31.48)

In my books the philosophy of Krishna Consciousness is explained fully so if there is anything which you do not understand, then you simply have to read again and again. By reading daily the knowledge will be revealed to you and by this process your spiritual life will develop.…You may please me the most by reading my books and following the instructions therein and by becoming fully Krishna Conscious in this life time.
(Letter to: Bahurupa, Bombay, 22 November, 1974)

I have instructed everything in my books.
(Letter to: Dina Dayala, Mayapur, 25 February, 1976)

Interviewer: You are the translator of many books, from what I understand.
Prabhupada: Yes. So that translation, the book, will speak how I have translated.
Interviewer: Um hm. I was wondering…
Prabhupada: You read the books, Then you’ll understand. Instead of asking me, you better read the books. That is real understanding.
( Interview with Newsweek – July 14, 1976, New York)

In my books the philosophy of Krishna Consciousness is explained fully so if there is anything which you do not understand, then you simply have to read again and again. By reading daily the knowledge will be revealed to you and by this process your spiritual life will develop. Krishna Consciousness is not a hackneyed thing but it is something which is our natural and original consciousness. Presently our consciousness is clouded just like a mirror becomes covered with dust So the cleansing process is this chanting and hearing and doing some service and trying to please the Spiritual Master. By this process our consciousness becomes clear and we are able to understand everything.
(Letter to: Bahurupa  -  Bombay 22 November, 1974)

Every one of you must regularly read our books at least twice — in the morning and evening, and automatically all questions will be answered.
(Letter to: Ranadhira  -  Los Angeles 24 January, 1970)

So utilize whatever time you find to make a thorough study of my books. Then all your questions will be answered.
(Letter to: Upendra – Nellore 7 January, 1976)

Reporter (2): What will happen to the movement in the United States when you die?
Prabhupada: I will never die.
Devotees: Jaya! Hari bol! (laughter)
Prabhupada: I shall live for my books, and you will utilize.
(Press Conference – July 16, 1975, San Francisco)

Srimad-Bhagavatam is not a creation of the *mental speculators. The sound of Srimad-Bhagavatam is transcendental, and the resonance of Srimad-Bhagavatam is as good as that of the Vedas. Thus the topic of the Srimad-Bhagavatam is the science of both the Lord and the living entity. Regular reading or hearing of Srimad-Bhagavatam is also performance of bhakti-yoga, and one can attain the highest perfection simply by the association of Srimad-Bhagavatam. Both Sukadeva Gosvami and Maharaja Pariksit attained perfection through the medium of Srimad-Bhagavatam.
(SB 2.9.4)
[Would these statements still hold true if the transcendental eternal spiritually potent words of the Srimad-bhagavatam removed and replaced with the words of a conditioned soul and *mental speculator?]

The merciful Lord left behind Him the great teachings of the Bhagavad-gita so that one can take the instructions of the Lord even when He is not visible to material eyesight. Material senses cannot have any estimation of the Supreme Lord, but by His inconceivable power the Lord can incarnate Himself to the sense perception of the conditioned souls in a suitable manner through the agency of matter, which is also another form of the Lord’s manifested energy. Thus the Bhagavad-gita, or any authentic scriptural sound representation of the Lord, is also the incarnation of the Lord. There is no difference between the sound representation of the Lord and the Lord Himself. One can derive the same benefit from the Bhagavad-gita as Arjuna did in the personal presence of the Lord.
(SB 1.15.27)

One who can see Srimad-Bhagavatam can see also Lord Sri Krsna in person. They are identical.
(SB 1.3.43)

One can derive from the study of the Bhagavatam all benefits that are possible to be derived from the personal presence of the Lord. It carries with it all the transcendental blessings of Lord Sri Krsna that we can expect from His personal contact.
(SB 1.3.40)

hearing from devotees, the sound vibration coming from the realized person. Reading the book is the same thing . . . tattva-darsana — hearing from one who has seen the truth. Reading or hearing from the realized person there is no difference, but hearing the sound vibration from the realized soul is still more effective, better.
(Letter to: Punjabi Premanand -  Bombay 16 April, 1976)

Paramahamsa: My question is: A pure devotee, when he comments Bhagavad-gita, someone who never sees him physically, but he just comes in contact with his commentary, explanation, is this the same thing?
Prabhupada: Yes. You can associate with Krsna by reading Bhagavad-gita. And these saintly persons, they have given their explanations, comments. So where is the difficulty? Everyone is helping you.
(Morning Walk – June 11, 1974, Paris)

In my books the philosophy of Krishna Consciousness is explained fully so if there is anything which you do not understand, then you simply have to read again and again. By reading daily the knowledge will be revealed to you and by this process your spiritual life will develop.
(Letter to: Bahurupa – Bombay 22 November, 1974)

Paramahamsa: My question is, a pure devotee, when he comments on Bhagavad Gita, someone who never sees him physically, but he just comes in contact with the commentary, explanation, is this the same thing?
Srila Prabhupada: Yes. You can associate with Krsna by reading Bhagavad-Gita. And these saintly persons, they have given their explanations, comments. So where is the difficulty?
(Morning Walk, Paris 11/6/74)

The Spiritual Master is present wherever his sincere disciple is trying to serve his instructions. This is possible by the Mercy of Krsna. In your attempts to serve me and in all your sincere devotional sentiments I am with you as My Guru Maharaja is with me. Remember this always.
(Letter to: Bhakta Don  –  Los Angeles 1 December, 1973)

arcye sila-dhir gurusu na… Gurusu means those who are acaryas, to accept their body as ordinary man’s body, this is denied in the sastras. So although a physical body is not present, the vibration should be accepted as the presence of the spiritual master, vibration. What we have heard from the spiritual master, that is living.
(Lecture Excerpt – Los Angeles, January 13, 1969)

Copies of Srila Prabhupada’s Books that have not been re-edited since his physical departure

Bhajahari Das: To any devotees in Europe that want copies of Srila Prabhupada’s books that have not been re-edited since his physical departure, you can find them at Krishnastore.com or if you are in the UK we have at stock at GoKula Vegetarian Cafe (Watford)
In stock at the moment are boxes of the following:
Bhagavad Gita As It Is
Krsna Book
Teachings of Lord Chaitanya
Raja Vidya
Sri Isopanisad
Perfection of Yoga
Beyond Birth & Death
On Chanting Hare Krsna (16 page full colour booklet)
Krsna the Reservoir of Pleasure (16 page full colour booklet)

The Initiator is Eternally Present

Bhakta Mark – NY US: The secret is that one must submissively listen to those who know perfectly the science of God, and one must begin the mode of service regulated by the preceptor.  A devotee already attracted by the name, form, qualities, etc., of the Supreme Lord may be directed to his specific manner of devotional service; he need not waste time in approaching the Lord through logic.  The expert spiritual master knows well how to engage his disciple’s energy in the transcendental loving service of the Lord, and thus he engages a devotee in a specific devotional service according to his special tendency.

A devotee must have only one initiating spiritual master because in the scriptures acceptance of more than one is always forbidden. There is no limit, however, to the number of instructing spiritual masters one may accept.
Generally a spiritual master who constantly instructs a disciple in spiritual science becomes his initiating spiritual master later.

** (From the beginning we are constantly instructed by Srila Prabhupada’s books, lectures, and conversations, and will continue to be until death) **

One should always remember that a person who is reluctant to accept a spiritual master and be initiated is sure to be baffled in his endeavor to go back to Godhead. One who is not properly initiated may present himself as a great devotee, but in fact he is sure to encounter many stumbling blocks on his path of progress toward spiritual realization, with the result that he must continue his term of material existence without relief. Such a helpless person is compared to a ship without a rudder, for such a ship can never reach its destination. It is imperative, therefore, that one accept a spiritual master if he at all desires to gain the favor of the Lord. The service of the spiritual master is essential.
If there is no chance to serve the spiritual master directly, a devotee should serve him by remembering his instructions. There is no difference between the spiritual master’s instructions and the spiritual master himself. In his absence, therefore, his words of direction should be the pride of the disciple.
(Adi 1.35 purport.)
Today, Sunday, November 10, 1974-corresponding to the 10th of Kārtikka, Caitanya Era 488, the eleventh day of the dark fortnight, the Rāma-ekādaśī-we have now finished the English translation of Śrī Kṛṣṇadāsa Kavirāja Gosvāmī’s Śrī Caitanya-caritāmṛta in accordance with the authorised order of His Divine Grace Bhaktisiddhānta Sarasvatī Ṭhākur Gosvāmī Mahārāja, my beloved eternal spiritual master, guide and friend. Although according to material vision His Divine Grace Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura Prabhupāda passed away from this material world on the last day of December, 1936, I still consider His Divine Grace to be always present with me by his vāṇī, his words. There are two ways of association-by vāṇī and by vapu. Vāṇī means words, and vapu means physical presence. Physical presence is sometimes appreciable and sometimes not, but vāṇī continues to exist eternally. Therefore we must take advantage of the vāṇī, not the physical presence. Bhagavad-gītā, for example, is the vāṇī of Lord Kṛṣṇa. Although Kṛṣṇa was personally present five thousand years ago and is no longer physically present from the materialistic point of view, Bhagavad-gītā continues…
… I think that His Divine Grace Bhaktisiddhānta Sarasvatī Ṭhākura is always seeing my activities and guiding me within my heart by his words. As it is said in Śrīmad Bhāgavatam, tene brahma hṛdā ya ādi-kavaye. Spiritual inspiration comes from within the heart, wherein the Supreme Personality of Godhead, in His Paramātmā feature, is always sitting with all His devotees and associates. It is to be admitted that whatever translation work I have done is through the inspiration of my spiritual master because personally I am most insignificant and incompetent to do this materially impossible work. I do not think myself a very learned scholar, but I have full faith in the service of my spiritual master, His Divine Grace Śrīla Bhaktisiddhānta Sarasvatī Ṭhakura. If there is any credit to my activities of translating, it is all due to His Divine Grace.
Certainly if His Divine Grace were personally present at this time, it would have been a great occasion for jubiliation, but even though he is not physically present, I am confident that he is very pleased by this work of translation.
He was very fond of seeing many books published to spread the Kṛṣṇa consciousness movement. Therefore our society, the International Society for Kṛṣṇa Consciousness, has formed to execute the order of Śrī Caitanya Mahāprabhu and His Divine Grace Śrīla Bhaktisiddhānta Sarasvatī Ṭhakura.
(Cc. 1975: Concluding Words)
Indian Man (2): …like your company very much in Toronto and we feel like talk you so much, but we don’t have so much time to talk with you. You have so much mercy, so we have not… know so much about Kṛṣṇa from you.
Prabhupāda: So in my absence you read the books. What I talk, I have written in the books. That’s all.
Indian Man (2): Personally, we think more greater.
Prabhupāda: That’s all right. But still, you can associate with me by reading my books.
(Morning Walk — August 7, 1975, Toronto)
To answer your last point, one who teaches can be treated as Spiritual Master. It is not that after we become initiated we become perfect. No. It requires teaching. So if we take instruction from them, all senior godbrothers may be treated as guru, there is no harm. Actually, you have only one Spiritual Master, who initiates you, just as you have only one father. But every Vaisnava should be treated as prabhu, master, higher than me, and in this sense, if I learn from him, he may be regarded as guru. It is not that I disobey my real Spiritual Master and call someone else as Spiritual Master. That is wrong. It is only that I can call Spiritual Master someone who is teaching me purely what my initiating Spiritual Master has taught. Do you get the sense?
Letter to: Sri Galim — Delhi 20 November, 1971
The chanting Hare Krishna is our main business, that is real initiation. And as you are all following my instruction, in that matter, the initiator is already there. Now the next initiation will be performed as a ceremony officially, of course that ceremony has value because the name, Holy Name, will be delivered to the student from the disciplic succession, it has got value, ( Letter to: Tamala Krsna — Montreal 19 August, 1968)
The GBC should all be the instructor gurus. I am in the initiator guru, and you should be the instructor guru by teaching what I am teaching and doing what I am doing. This is not a title, but you must actually come to this platform. This I want.
(Letter to: Madhudvisa: — Detroit 4 August, 1975)
Why distinguish between chanting and book distribution? These books I have recorded and chanted, and they are transcribed. It is spoken kirtanas. So book distribution is also chanting. These are not ordinary books. It is recorded chanting. Anyone who reads, he is hearing.
(Letter to: Rupanuga: — Mayapur 19 October, 1974)
On the whole, you may know that he is not a liberated person, and therefore, he cannot initiate any person to Krishna Consciousness. It requires special spiritual benediction from higher authorities.
(Letter to: Janardana — New York 26 April, 1968)
The initiating spiritual master is a PERSONAL MANIFESTATION of Śrīla Madana-mohana vigraha, whereas the instructing spiritual master is a PERSONAL REPRESENTATIVE of Śrīla Govindadeva vigraha.
(Adi 1.47 : PURPORT)
When one has attained the topmost position of maha-bhagavata, he is to be accepted as a guru and worshiped exactly like Hari, the Personality of Godhead. Only such a person is eligible to occupy the post of a guru.
( Madhya 24.330)
Satsvarūpa: By the votes of the present GBC. Then our next question concerns initiations in the future, particularly at that time when you’re no longer with us. We want to know how first and second initiation would be conducted.
Prabhupāda: Yes. I shall recommend some of you. After this is settled up, I shall recommend some of you to act as officiating ācāryas.
Tamāla Kṛṣṇa: Is that called ṛtvik-ācārya?
Prabhupāda: Ṛtvik, yes.
(room conv. May 28. 1977)
His Divine Grace said, “You are a suitable person and you can give initiation to those who are ready for it. I have selected you among eleven men as “rittvik” or representative of the acharya, to give initiations, both first and second initiation, on my behalf.” (A newsletter is being sent to all Temple Presidents and GBC in this regard, listing the eleven representatives selected by His Divine Grace. Those who are initiated are the disciples of Srila Prabhupada, and anyone who you deem fit and initiate in this way, you should send their names to be included in Srila Prabhupada’s “Initiated Disciples” book. In this way the Temple Presidents will send their recommendations for initiation direct to the nearest representative who will give a spiritual name or chant on the Gayatri thread just as Srila Prabhupada has been doing.) (letter to Hamsadutta, July 10th 1977)
Tamala Krsna Maharaja: Upendra and I could see it for the last… [break]
Srila Prabhupada: “And nobody is going to disturb you there. Make your own field and continue to become ritvik and act on my charge. People are becoming sympathetic there. The place is very nice.” (Room Conversation, July 19th,1977)
Hamsadutta das: Srila Prabhupada replied my letter by paraphrasing my question and answering in a letter dated July 31st 1977 as follows:
“You have written to Srila Prabhupada saying you do not know why he has chosen you to be a recipient of his Mercy. His Divine Grace immediately replied, “It is because you are my sincere servant. You have given up attachment to a beautiful and qualified wife and that is a great benediction. You are a real preacher. Therefore I like you. (Then Laughing).  Sometimes you become obstinate, but that is true of any intelligent man. Now you have got a very good field. Now organize it and it will be a great credit. No one will disturb you there. MAKE YOUR OWN FIELD AND CONTINUE TO BE RITTVIK AND ACT ON MY BEHALF”
Prabhupada: “When it was not handed down. Simply understood by speculation. Or if it is not handed down as it is. They might have made some changes. Or they did not hand it down. Suppose I handed it down to you, but if you do not do that, then it is lost. Now the Krishna consciousness movement is going on in my presence. Now after my departure, if you do not do this, then it is lost. If you go on as you are doing now, then it will go on.” (Room conversations, May 9th,1975, Perth)
Nov 1977 – “The system of management will continue as it is now and there is no need of any change.”
(Section 1. Srila Prabhupada’s Last Will and Testament)
Nov 1977 – “In the event of death or failure to act for any reason of any of the said directors, a successor director or directors may be appointed by the remaining directors, provided the new director is my initiated disciple …”
(Section 3,  Srila Prabhupada’s Last Will and Testament)

Srila Prabhupada on Editing His Books

Prabhupada: "The rascal editors they are doing havoc. The next printing should be again to the original way."

Prabhupada: The nonsense, they are… They are correcting my trans… Rascal.

Prabhupada: The rascal editors, they are doing havoc.

Prabhupada: So you bring this to Satsvarupa. They cannot change anything … So on the whole, these dangerous things are going on. How to check it?

Prabhupada: So you… What you are going… It is very serious situation. You write one letter that “Why you have made so many changes?” And whom to write? Who will care? All rascals are there. Write to Satsvarupa that “This is the position. They are doing anything and everything at their whim.” The next printing should be again to the original way. (Conversation, “Rascal Editors” – June 22, 1977, Vrndavana)

Prabhupada: Change of government… Just like they say, a change of theories by the rascals. Change means rascal. Anything change means it is the domain of rascals, pandemonium. Just like in Manu-samhita it is said that, nasyam svatantratam arhati, women should not be given independence. Once said, that is fact. If you want to change, you suffer. That’s all. (S.P. Morning Walk December 14, 1975, New Delhi)

Don’t make addition, alteration. Then you become rascal. Immediately you become rascal. And many times they give me very great credit that I have done wonderful. Yes, I have done wonderful. But what is the reason? Because I am not a rascal. I speak what Krsna has spoken. That’s all. Very easy. Everyone can do that. Not only I. Any of you, you can do this. Simply speak what is…, what Krsna has said. That’s all. Don’t make addition, alteration. Then you become rascal. Immediately you become rascal. (Srimad-Bhagavatam Lecture 1.5.29 Vrndavana, August 10, 1974)   

The Principle is No Change:

“One should accept the instructions of the Supreme Personality of Godhead by bowing down at the lotus feet of the Lord. This means that anything spoken by the Personality of Godhead should be taken as it is, with great care and attention and with great respect. It is not our business to amend the words of the Supreme Personality of Godhead or make additions or alterations, as it has become a custom for many so-called scholars and swamis who comment on the words of Bhagavad-gita. Here the practical example of how to accept the instruction of the Supreme Personality of Godhead is shown by Prthu Maharaja. This is the way to receive knowledge through the parampara system.” (SB 4.20.17 P Lord Visnu’ s Appearance in the Sacrificial Arena of Maharaja Prthu)

Regarding your editing, I would very much like it. I am sending my lecture copies to you. I think my other copies are lying on the left side of my seat in a cardboard box which please find out. Please be careful not to change the ideas. (Letter to Kirtananda, Feb 10, 1967)

“Brahmananda & others cannot change the style. They want to see if there is any grammatical discrepancy.“( Letter to Satsvarupa, Jan 22, 1968)

I have dictated the missing purports from Chapter IX and they are set enclosed herewith. So far changing the working of verse or purport of 12:12 discussed before, it may remain as it is. (Mar 17, 1971)

I am very glad to learn that you are translating the Bhagavad-gita As It Is into Portuguese. Be careful not to change anything but present it exactly as it is. This is how we receive Bhagavad-gita through the disciplic succession as stated in the Fourth Chapter. By this translating work you will learn our philosophy very nicely. It is very important to broadcast Krishna consciousness all over the world. This is the great need of modern civilization. (Letter to Frederico, Oct 24, 1974)

No, the printing of the Gitar-gan cover this fashion is not at all approved by me. You have done most nonsensically. Why change the cover? When people look to see theBhagavad-gita they expect to see Krishna and Arjuna, not the picture of Krishna with cow. You have done a great mistake by changing the front picture and it will hamper the sale. In future you don’t do any changes without asking me first.

Simply because there is no stock of books, we can do anything whimsically??? Is this logic? Gita is not spoken in Vrindaban, it is spoken on the battlefield of Kuruksetra, but this is Vrindaban picture. That chariot driven by 4 horses, that is the real Kuruksetra picture. It is not that because there is no stock we can do whimsically as we like and lose the idea, that is rasa-bhasa. Because there is no bread, you take stone to eat? There is no stock of bread so you will take stone??? The front picture is most important thing and you have changed it. It must remain standard, and not change. Also, the lettering is not nice on the cover. You could have taken a color picture of Krishna and Arjuna and used it black and white (one color) on the front cover. Just as you did with the inside back cover of the Bhagavat darsana, the original picture of Sri Caitanya Mahaprabhu was in color but you have printed it in black and white. You could have done this on the front cover with Krishna and Arjuna on the Battlefield of Kuruksetra, but the cover must not be changed. (Letter: Bhargava, May 29, 1976)

You may title this book, Teachings of Lord Kapila, but it must be subtitled, “The Son of Devahuti”. That will remain, do not try to change it. The Americans may like it or not like it, but we must make the distinction between devahuti putra kapila, and the atheistic Kapila. Do not try to change anything without my permission. (Letter to Radhavallabha, Aug 26, 1976)

Titling of the Ninth Canto as Liberation is good, and the Tenth Canto should be called “The Summum Bonum”. As far as the 11th and 12th Cantos are concerned they shall be named when they are presented. The title which you have given to the Eighth Canto was a little hard to understand at first but if it refers to pralaya, then it is alright.You must consult with me on such matters. Do not manufacture anything.(Letter to Radhavallabha, Oct 7, 1976)

Please accept my blessings. With reference to your letter to Harikesa dated 21st inst., regarding the purport, 2nd paragraph to Bhagavatam 2.2.38, it is clear. Do not try to change anything. (Letter to Gopiparanadhana, Sep 28, 1976)

BBT Editors Were Making Unapproved Changes:

I will have to see personally what are the mistakes in the synonyms and also how you intend to correct them. I was not satisfied with the corrections that were made before. I saw some changes which I did no approve. Nitai may correct whatever mistakes are there, but the corrected material must be sent to me for final approval. So reprinting the volumes will have to wait until the mistakes are corrected and approved by me. In the meantime you can supply the standing orders whatever new volumes are published. (Letter to Radhavallabha, Jan 5, 1976)

Prabhupada: The nonsense, they are… They are correcting my trans… Rascal. Who has done this? Munayah is addressing all these munis.
Tamala Krsna: It’s addressing the munis?
Prabhupada: Yes.
Tamala Krsna: Sadhus, great sages.
Prabhupada: Yes. Sadhu means they are very pure. What can be done if it goes there and these rascals becomes Sanskrit scholar and do everything nonsense? One Sanskrit scholar strayed, that rascal… He take… What is his…? Saci-suta? Saci-sandana?
Tamala Krsna: Jaya-sacinandana?
Prabhupada: And they are maintaining them. Different meaning.
Tamala Krsna: “Bhavadbhih – by all of you; loka – the world; mangalam – welfare;yat – because; krtah – made; krsna – the Personality of Godhead; samprasnah – relevant question; yena – by which; atma – self; suprasidati – completely pleased.” Translation: “O sages…”
Prabhupada: Now here is “O sages,” and the word meaning is “of the munis.” Just see. Such a rascal Sanskrit scholar. Here it is addressed, sambodhana, and they touch it — “munayah – of the munis.” It is very risky to give to them for editorial direction. Little learning is dangerous. However proper Sanskrit scholar, little learning, dangerous. Immediately they become very big scholars, high salaried, and write all nonsense. Who they are? (pause) Then?
Tamala Krsna: “O sages, I have been…”
Prabhupada: No, they cannot be reliable. They can do more harm. Just see here the fun(?).
(Conversation, “Rascal Editors” — June 22, 1977, Vrndavana)

Books Can Not Be “Simplified”:

Our literature is not sentimental stories. It is meant to be understood by the intelligent class of men. Children and those with child-like mentalities will do better to chant “Hare Krishna” and take prasadam. We cannot water down the philosophy to make it more palatable. Our books must remain as they are. Do not waste your time anymore with such attempts. We are not going to publish it. Whatever books we have got, let them try to understand, and if they cannot then let them chant “Hare Krishna” and take prasadam. (Letter to Lilavati, Mar 31, 1977)

Even if there are Some Discrepancies, They Are Accepted:

Transcendental literature that strictly follows the Vedic principles and the conclusion of the Puranas and pancaratrika-vidhi can be written only by a pure devotee. It is not possible for a common man to write books on bhakti, for his writings will not be effective. He may be a very great scholar and may be expert in presenting literature in flowery language, but this is not at all helpful in understanding transcendental literature.

Even if transcendental literature is written in faulty language, it is acceptable if it is written by a devotee, whereas so-called transcendental literature written by a mundane scholar, even if it is a very highly polished literary presentation, cannot be accepted. The secret in a devotee’s writing is that when he writes about the pastimes of the Lord, the Lord helps him; he does not write alone.

As stated in the Bhagavad-gita (10.10), dadami buddhi-yogam tam yena mam upayanti te. Since a devotee writes in service to the Lord, the Lord from within gives him so much intelligence that he sits down near the Lord and goes on writing books. (Caitanya-caritamrta Adi-Lila 8.39)

So unless one is self-realized, there is practically no use writing about Krsna. This transcendental writing does not depend on material education. It depends on the spiritual realization. You’ll find, therefore, in the comments of Bhagavatam by different acaryas, even there are some discrepancies, they are accepted asasat-patha. It should remain as it is. (Srimad-Bhagavatam 7.5.23-24 — Vrndavana, Mar 31, 1976)

The Next Printing Should be the Original Way:

Yasoda-nandana: Sometimes they appeal that “We can make better English,” so they change like that, just like in the case of Isopanisad. There are over a hundred changes. So where is the need? Your words are sufficient. The potency is there. When they change, it is something else.
Svarupa Damodara: That’s actually a very dangerous mentality.
Yasoda-nandana: What is it going to be in five years? It’s going to be a different book.
Prabhupada: So you… What you are going… It is very serious situation. You write one letter that “Why you have made so many changes?” And whom to write? Who will care? All rascals are there. Write to Satsvarupa that “This is the position. They are doing anything and everything at their whim.” The next printing should be again to the original way.

——

Change — The Western Disease

Don’t do this. Keep the old system strong, and if necessary repair it. Don’t change from this to that. That is your American disease. This is very serious that you always want to change everything. (Letter to Bhakta dasa, Nov 24, 1974)

There is no change. Therefore sastra means it is for all the time, not that sastra was meant in the past for something else, and now something else. That is not the fact.That is, means, sastra, that it does not change. The time, place and atmosphere, according to that, everything is the same. (Bhagavad-gita Class Feb 7, 1975)

That is the trouble with you westerners, always changing. No changes should be made without first consulting with my GBC representative. So, the children should immediately be allowed to chant on their japa beads. (Letter to Yadunandana, May 14, 1975)

So Bhagavad-gita, the lessons of Bhagavad-gita, cannot be changed by the whims of rascals. This is not possible. Aham avyayam. Imam vivasvate yogam proktavan aham avyayam. Avyayam. This yoga is avyayam, not that with the change of time, the meaning would be changed. That is not possible. The meaning would remain the same thing. The millions of years ago Krsna said, man-mana bhava mad-bhakto mad-yaji mam namaskuru. That does not mean that the meaning has changed. “Because it has become old, now I can change.”  (Srimad-Bhagavatam class Jan 9, 1975)

First the student must be able to repeat exactly the words of the guru and then after some time he may be qualified to apply the principles he has learned word-for-word to personal situations. It is not that we are a dry philosophy of dogmas and slogans. No. The language of Krishna Consciousness is ever-fresh and we can explain everything by it, just like my Guru Maharaja once lectured for three months on one verse fromSrimad-Bhagavatam. But every precaution must be taken to preserve our basic guiding principles as they are and not change them because we want to hear something new. (Letter to Bhakta dasa, Nov 20, 1971)

I am not much fond of the idea of changing things to accommodate the public–better to change the public to accommodate us. Therefore I suggest wherever there is Sanskrit used there should also be English spelling in brackets. In this way, the public will become accustomed to Sanskrit language so that in future we may use only Sanskrit and they will understand. (Letter to  Bali-mardana Dec 28, 1971)

It is not that we should change to accommodate the public, but that we shoud change the public to accommodate us. (Letter to Yogesvara Dec 28, 1971)

You mentioned in your letter that you had read many other Bhagavad-gitas before you read mine and that none of them revealed as much to you as Bhagavad-gita As It Is. The reason is because we do not change the actual meaning of the gita at all.Many other commentators due to poor fund of knowledge tamper with the lines of Bhagavad-gita and twist the meaning for their personal motives, but we do not do like that. We present it exactly as it is; without any additions or subtractions. That is perfect in every way and therefore it is actually having a tremendous effect all over the world. The original words of Lord Krishna have unrivalled potency and anyone who is fortunate enough to hear those words and tries to apply them to his life becomes perfect. (Letter to Mr. Dennany, Mar 14, 1975)