Showing posts with label book change. Show all posts
Showing posts with label book change. Show all posts

Monday, 26 August 2013

CAITANYA MAHAPRABHU ON EDITING THE WORK OF A VAISNAVA

 One day, Ishvara Puripada asked Nimai to correct any mistakes that were in his book. Nimai answered:
Anyone who finds any fault with a devotee’s description of Krishna is a sinner. If a devotee writes a poem, no matter how poorly he does it, it will certainly contain his love for Krishna. A fool says ‘visnaya’ while a scholar knows the correct form is ‘visnave’, but Krishna accepts the sentiment in either case. If anyone sees a fault in this, the fault is his, for Krishna is pleased with anything the pure devotee says. You too describe the Lord with words of love, so what arrogant person would dare criticize anything that you have written? (Chaitanya Bhagavata 1.11.105-110)

Monday, 8 July 2013

What “changing” means

By Hasti Gopala Dasa
Change: To cause to be different – change the spelling of a word.
We can understand from this simple meaning of the word “change” that when the BBT changes Srila Prabhupada and Krishna’s books they must first have understood the original meaning. Otherwise how would they recognize what they want to change? Why then do they not report their understandings of what they plan on changing to Krishna and Srila Prabhupadas disciples and followers before they make the change?
Simple, because if the devotees and followers understand what they understand before it is changed then they will learn something from Srila Prabhupada and Krishna and will know what the BBT, GBC and ISKCON leaders know. Then the devotees and followers may have a decision about the change, which is their natural right. Is the BBT their own ultimate authority or is Krishna and Srila Prabhupada their ultimate authority?

So obviously when the changes are studied we can see that they are covering knowledge and deleting knowledge that they do not want you to understand or have access to. That is an act of creating nescience not revealing science therefore the BBT, GBC and ISKCON leaders are in the business of managing a literary industrial complex by promoting the mode of ignorance or darkness. Simply based on that reality the BBT must be shut down. The BBT and the GBC act as nanny’s insulting the intelligence of the general public what to speak of Srila Prabhupada and Krishnas disciples and followers. And who do they get their money from?
The BBT and GBC are quite aware that their ongoing criminal activity of changing the books of God and his bona fide representative is being followed, countered and exposed yet they continue unabated. Only career criminals with quiet secure backing can perform like that.
Don’t think for one moment that Jayadvaita Swami and Dravida dasa are the only ones involved in changing the books at the BBT. The BBT has several devotees in training to expand the work and speed up the process so that when Jayadvaita Swami and Dravida dasa move on the changes can continue until there is nothing left of Srila Prabhupadas and Krishna’s books reading like prostituted mythology.
While the book changing continues along with the controversy the book changers have become the focus, not Krishna and not Srila Prabhupada. This maintained focus is the desire of the Fabians within the BBT, the GBC and ISKCON. Evolutionary socialism to promote impersonalism not by the way of revolution is what is behind the GBC and the BBT workings. It is the ongoing evolution of social interaction within a controversial activity that is very important in keeping the masses of devotees distracted by temple worship and ritual rather than understanding the realities of material existence via Srila Prabhupada and Krishna’s books. Removal of temple and deity worship will come later. Srila Prabhupada has already outlined throughout his books how real socialism should come about with Krishna in the centre.
The BBT and GBC do not suffer from any so called “change disease” that is simply a welcomed idea that keeps the BBT and GBC’s so called critics massaging the BBT and GBC’s feigned weakness while making their detractors feel good displaying cheap psychological observations with no solutions. Which only they enjoy to read.
Giving a completely different form and appearance to Srila Prabhupadas books is simple theft disguised as a helpful reformation which is only understood by the thieves. They are planning that the next generation will succumb to their Fabian Mayavadi Society and never know the difference. Srila Prabhupada and Krishna are countering that. So the BBT leadership is a den of thieves and should be over turned and driven out!
“My house shall be called the house of prayer; but you have made it a den of thieves.” Jesus of Nazareth
Hasti Gopala Dasa
In addition.
From Yasodanandan prabhu.
And do not forget, they are afflicted with deep envy of the acarya, Srila Prabhupada.
The editors deleted Srila Prabhupada’s honorific title “the greatest exponent of Krishna Consciousness in the western world” from His original Bhagavad-Gita as it is.
The editors deleted the sacred picture of His Divine Grace Srila Bhaktisiddhanta Sarasvati Thakura Prabhupada from the 1983 edition
Lectures : Sri Caitanya-caritamrta Lectures : Adi-lila: Lectures : Adi 1: Lectures : Sri Caitanya-caritamrta, Adi-lila 1.13 — Mayapur, April 6, 1975 : 750406CC.MAY :
So Krishna says, the acarya… Here it is said that advaitam harina advaitad. So of course Advaita Acarya is expansion of Visnu-tattva, but any acarya, he is to be considered identical with the Lord. The Lord says that, that acaryam mam vijaniyat [SB 11.17.27]: “One should understand the acarya…” Acarya bhakti-samsanat. Acarya means who is spreading pure bhakti cult. “That acarya,” Krishna says, “you should consider such acarya as Myself.” Acaryam mam vijaniyat navamanyeta karhicit, that… You cannot consider, “Yes, he’s acarya, but not as good as Krishna.” No. Na avamanyeta. Don’t deride in that way. Then there will be falldown. Acaryam mam vijaniyat navamanyeta karhicit. And in the Vedas also it is said, yasya deve para bhaktir yatha deve tatha gurau: [SU 6.23] “Anyone who has got unflinching faith in the Supreme Personality and the similar faith in guru…” Yasya deve para bhaktir yatha deve tatha gurau, tasyaite kathita hy arthah: “All the Vedic literature,” prakasante, “becomes revealed simply by these two principle.” Guru-krsna krpa paya bhakti-lata-bija. We should not jump over Krishna without the help of guru. That is not possible. You must go through. Because Krishna says, acaryam mam vijani… Tasmad gurum prapadyeta jijsasuh sreya uttamam: [SB 11.3.21] “Actually one who is serious to understand higher transcendental subject matter, he must approach guru.” Tasmad gurum, prapadyeta. These are Vedic injunctions. Caksudana dilo yei, janme janme pita sei. So anyone who opens… Guru means who opens the eyes of the ignorant person. Ajsana-timirandhasya jsanasjana-salakaya. Opening the eyes by giving real knowledge… Guru-krsna krpa paya bhakti-lata-bija. So bhakti-lata, the devotional service, the seed of devotional service, can be received by the parampara system through bona fide spiritual master. And if we abide by the orders of spiritual master faithfully, then Krishna becomes pleased. That is stated by Visvanatha Cakravarti Thakura, yasya prasadad bhagavat-prasadah **. Ara na koriya mane asa. Narottama dasa… All the acaryas, they say like that. Acaryam mam vijaniyat. Acaryavan puruso veda: “One who has accepted acarya, he knows things as they are.” Others, they do not know. It is not possible.
Books : Sri Caitanya-caritamrta – 1975 Edition : Cc. Adi-lila : Adi 1: The Spiritual Masters : Adi 1.46 :If one poses himself as an acarya but does not have an attitude of servitorship to the Lord, he must be considered an offender, and this offensive attitude disqualifies him from being an acarya. The bona fide spiritual master always engages in unalloyed devotional service to the Supreme Personality of Godhead. By this test he is known to be a direct manifestation of the Lord and a genuine representative of Sri Nityananda Prabhu. Such a spiritual master is known as acaryadeva. Influenced by an envious temperament and dissatisfied because of an attitude of sense gratification, mundaners criticize a real acarya. In fact, however, a bona fide acarya is nondifferent from the Personality of Godhead, and therefore to envy such an acarya is to envy the Personality of Godhead Himself. This will produce an effect subversive of transcendental realization.
Books : Srimad-Bhagavatam : Canto 2: “The Cosmic Manifestation” : SB 2.3: Pure Devotional Service: The Change in Heart : SB 2.3.24 : PURPORT The advanced devotee who chants the holy name of the Lord in a perfectly offenseless manner and is friendly to everyone can actually relish the transcendental taste of glorifying the Lord. And the result of such realization is reflected in the cessation of all material desires, etc., as mentioned above. The neophytes, due to their being in the lower stage of devotional service, are invariably envious, so much so that they invent their own ways and means of devotional regulations without following the acaryas. As such, even if they make a show of constantly chanting the holy name of the Lord, they cannot relish the transcendental taste of the holy name..
Books : Srimad-Bhagavatam : Canto 3: “The Status Quo” : SB 3.29: Explanation of Devotional Service by Lord Kapila : SB 3.29.8 :TEXT 8
abhisandhaya yo himsam
dambham matsaryam eva va
samrambhi bhinna-drg bhavam
mayi kuryat sa tamasah
SYNONYMS
abhisandhaya—having in view; yah—he who; himsam—violence; dambham—pride; matsaryam—envy; eva—indeed; va—or; samrambhi—angry; bhinna—separate; drk—whose vision; bhavam—devotional service; mayi—to Me; kuryat—may do; sah—he; tamasah—in the mode of ignorance.
TRANSLATION
Devotional service executed by a person who is envious, proud, violent and angry, and who is a separatist, is considered to be in the mode of darkness.
PURPORT
It has already been stated in the Srimad-Bhagavatam, First Canto, Second Chapter, that the highest, most glorious religion is the attainment of causeless, unmotivated devotional service. In pure devotional service, the only motive should be to please the Supreme Personality of Godhead. That is not actually a motive; that is the pure condition of the living entity. In the conditioned stage, when one engages in devotional service, he should follow the instruction of the bona fide spiritual master in full surrender. The spiritual master is the manifested representation of the Supreme Lord because he receives and presents the instructions of the Lord, as they are, by disciplic succession. It is described in Bhagavad-gita that the teachings therein should be received by disciplic succession, otherwise there is adulteration. To act under the direction of a bona fide spiritual master with a motive to satisfy the Supreme Personality of Godhead is pure devotional service. But if one has a motive for personal sense gratification, his devotional service is manifested differently. Such a man may be violent, proud, envious and angry, and his interests are separate from the Lord’s.
One who approaches the Supreme Lord to render devotional service, but who is proud of his personality, envious of others or vengeful, is in the mode of anger. He thinks that he is the best devotee. Devotional service executed in this way is not pure; it is mixed and is of the lowest grade, tamasah. Srila Visvanatha Cakravarti Thakura advises that a Vaishnava who is not of good character should be avoided. A Vaishnava is one who has taken the Supreme Personality of Godhead as the ultimate goal of life, but if one is not pure and still has motives, then he is not a Vaishnava of the first order of good character. One may offer his respects to such a Vaishnava because he has accepted the Supreme Lord as the ultimate goal of life, but one should not keep company with a Vaishnava who is in the mode of ignorance.

Friday, 5 July 2013

Take Control of the BBT!

Hasti Gopala Dasa
His Divine Grace A. C. Bhaktivedanta  Swami Prabhupada the founder acharya for the International Society for Krishna Consciousness
did not leave ISKCON a directive indicating the following. That after leaving his body those in charge of the BBT should cease publishing former editions of his books once the BBT had completed specifically revised editions. Nor did he indicate in any manner that his original pre 1978 books not be read sold or used for study by anyone. Absence of that specific directive leaves all of the original publishing programes in place,an a fortiori. Revision of an original book by Srila Prabhupada does not set legal precedent to cancel the continued publication of the original editions at any time.
There was and is no legal authority invested in the BBT to do this unless said by the author in legal documents hence actus reus. The BBT never prepared any preparatory statement to the public at large or to ISKCON at large about it’s plan to revise the original 1972 Gita and never requested input from the ISKCON society or any of Srila Prabhupadas disciples outside of ISKCON. Nor did the BBT inform the above that the original 1972 edition of the Gita would no longer be available. The BBT and ISKCON are decades over due regarding what they owe the public and Srila Prabhupadas disciples erga omnes. They have acted continually in bad faith regarding this issue and anyone outside of their tight inner circle.
There must be an immediate international effort to take control of the BBT and all publishing of Srila Prabhupadas books while cancelling any further changes to Srila Prabhupadas books.  The reprinting and distribution of all of his original pre 1978 books books should commence as soon as possible after the BBT is secured. If we do not move on this and remain silent then as individuals we must prepare to pay the individual consequences.
Ys  Hasti Gopala Dasa

Wednesday, 22 May 2013

They're ruining my books." -- Srila Prabhupada

 http://bookchanges.com/theyre-ruining-my-books-srila-prabhupada/

A very, very important document has just become public. It is a 300+ page transcript of a 1979 interview with Ramesvara Prabhu, the manager of the Bhaktivedanta Book Trust, the person directly in charge of printing Srila Prabhupada’s books. Ramesvara had unlimited direct instructions from Srila Prabhupada in regard to printing his books. He also gives an eye-witness account of many other important events that occurred in ISKCON in the presence of Srila Prabhupada. The events were very fresh in his mind at that time as this interview took place only two years after Srila Prabhupada had disappeared from our material vision.
In this interview he is giving a completely honest account of Srila Prabhupada’s instructions to him in regard to not changing his books and on many other points also.
This is perhaps the most important document that has come to light in ISKCON since 1977.
I request you to please read the whole 300+ pages of the interview transcript. You will find it uplifting, encouraging, inspiring and also very informative.
In today’s ISKCON almost everything has been changed and so many of Srila Prabhupada’s orders have been disobeyed. This document is truly a wake up call for the BBT and ISKCON, coming perhaps just at the right moment.
You can download and read the PDF file of the interview by clicking on:
Please read it…
A few short quotes from the interview (these are about book changes but the interview covers a very broad spectrum of interesting topics so please read the transcript for yourself):
“Prabhupada got involved in many of the facets related to his books. In 1974, for example, we had proposed to put a new picture on the cover of Isopanisad, Krsna playing the flute on the rock. We mailed a copy of the picture to Prabhupada and told him, “We’re planning to do this.” Prabhupada fired back a letter, “Don’t you dare change the picture on my book! I have deliberately chosen the picture of Visnu because I want this book to be attracting the Mayavadis and impersonalists.”
Prabhupada just explained how everyone’s a rascal for daring to touch anything in his books. The greatest anxiety he has is that after he’s gone we will add things to his books that are bogus, we will take things out that are bona fide, we will make changes in his books and the whole work for 10,000 years, his plan Prabhupada was working on, it will all be spoiled by us because of our tendency to change. And Prabhupada gave an example that the disease to do things differently is so inherent in the Americans that for the sake of doing things differently we would walk on our hands rather than our feet.”
“The artists were always writing letters to Prabhupada asking him to explain how he wants the transcendental lilas painted. How to paint the spirit soul, how to paint Krsna, how to paint the spiritual world, what it looks like, what the atmosphere is, what the ground should look like, all kinds of detailed questions. And Prabhupada would write hundreds of letters to his artists explaining to them the answers. Even though these questions bothered him sometimes, they were like teasing him, but still he took the time to always answer. He once had said that ISKCON Press is the heart of ISKCON and the art department is the heart of the Press. So to Prabhupada these paintings were windows to the spiritual sky.”
“Prabhupada actually wanted 50 paintings in every volume. That was Prabhupada’s vision. Genius! No philosopher ever thought of such a thing. And therefore their books never sell. These art paintings were the basis of all the book distribution. Of course, it was our sincerity and our drive and our desire to please Prabhupada. But the technique was showing people the paintings, attracting their senses, getting them curious and interested and attracted by the art. The more beautiful the art the more you could tell people that this describes the most beautiful, peaceful way of life, the most beautiful spiritual thing. You’d show the paintings and you’d say things like, “This explains how to experience the highest happiness. Just look at this painting. Wouldn’t you like to be there?” The paintings were the basis for the book selling. And Prabhupada is the genius who thought that up.”
“By 1974, Radhahallabha and I and the artists were talking about reprinting the Krsna Book, “Let’s update the paintings.” These paintings were done in 1969, 1968. The artists have gotten much better. Their expertise was much better. So the decision was made by myself and Radhaballabha, we were going to upgrade all the paintings. The artists would get together with Radhaballabha and pick out which ones they wanted and then we would work it out together which ones to take out and which ones to put in. So Prabhupada and Bali came to Los Angeles and I had a meeting with Prabhupada upstairs in his room and I started showing him all of the paintings that were corning out, page by page, and all the paintings that were going in. This was one of the most astonishing meetings I ever had with Prabhupada in my life.
Just before we started going over the Krsna Book paintings, we went  over these drawings that Pariksit had done for the Teachings of Lord Caitanya. He had worked for one year on about 24 or so black and white drawings which would be going on the title page for each chapter of the Teachings of Lord Caitanya. This was his first major work at the BBT art department. And they had sent them to me so I could show them to Prabhupada because we were getting ready to print the TLC in Dai Nippon. So we went through drawing after drawing after drawing and Prabhupada was becoming angrier and angrier and more and more livid, and it was becoming a frightening experience. He was condemning them, he was throwing them out, he was rejecting them, he was blasting them, he was describing how they were going to ruin his book, they’re off, they’re misrepresentative, they’re not clear, they’re bogus, and “If you put anything bogus in my book, this is my greatest fear that you will ruin my book and the whole book will be ruined because of you!” And on and on, it was devastating! And I wrote a letter to the artists with the description of Prabhupada’s comments like a blow by; blow because it was so impressed in my mind. As soon as I got out of the room I ran downstairs and typed out this letter, remembering all of the things Prabhupada said. So I’ll be able to find that letter and you can refer to it and you’ll see exactly how Prabhupada analyzed the drawings in relation to what they were supposed to be illustrating very carefully and rejected them and just with devastating critique. Prabhupada was so expert. So then after going through that scene, then I took out the Krsna Book and said “Now, these are the paintings they want to take out and these are the ones they want to put in, Srila Prabhupada.” And we started again going page by page, color plate by color plate. And Prabhupada was becoming more and more livid, and more and more angry. And it was just the most terrifying experience that I have ever gone through. He was screaming, “They’re ruining my books! They have no brain! They are hippies! They are rascals!” Screaming, pounding his fist on the desk. At one point they wanted to take out the old Putana, the dead Putana with Krsna sucking the breast of Putana or playing on her lap, whatever it was, and in the background you have the Vrndavana village. And they wanted to put the new one in from the 2.2 which Prabhupada considered to be an inferior painting because it did not show as much. “An ugly black lump,” he said. But the worst was when we came to the rasa-lila, this was one of Prabhupada’s favorite paintings, the original Devahuti painting of the rasa-lila which we’ve made the poster of, which is now in the Krsna Book and so on. They wanted to take it out and  they wanted to put this painting of Krsna dancing with the gopis from the first printing of the Third Canto, Volume 2. Now in the reprinting of the Third Canto, Volume 2 this rasa-lila has been taken out and the original Krsna Book rasa-lila has been put in. Because the rasa-lila that they wanted to put in the Krsna Book was the final straw. Prabhupada just turned white! He looked into his bedroom at the original painting which was hanging on his wall. From his sitting room in Los Angeles he could look into his bedroom. He turned white. He looked at that painting. Then he looked down at the painting that they were proposing was better. Krsna’s hair was wild and long, Radharani’s head was uncovered, the gopis‘ hair was uncovered. It was like a, Prabhupada said, “hippie dance, sex dance. Hippie seeds, hippie contamination, hippie mentality, hippie, hippie, dirty! Rascals!” On and on. Prabhupada was screaming, banging his fist on the desk. There was nothing you could say, it was just an explosion that “They’re ruining my books.”

With the BBT, the size of the books, the type of art in the books and so on, on principle Prabhupada would not allow changes even if the change was an improvement. Just to teach that principle of don’t change. When the Dallas Gurukula was collapsing, I begged Prabhupada, “Let us send money from the BBT.” He said, “No. It is not the business of the BBT to support children, it is the business of parents.” The parents didn’t have any money, how could they support the children? But on this principle, Prabhupada wouldn’t let the BBT bail out the Dallas Gurukula and it closed. I was ready to bail them out. I proposed it, I wanted to bail it out, but it just didn’t happen.
I’ve had many experiences with Prabhupada literally drilling me, pounding it into my head that you’re never allowed to change anything in his books. He trained me so intensely on this point. Even when the changes make sense he wouldn’t let me change. Just to train me.
You can download and read the PDF file of the interview by clicking on:


Chant Hare Krishna and be happy!

Madhudvisa dasa
 http://bookchanges.com/wp-content/uploads/2013/05/Ramesvara-interview-1979.pdf

Sunday, 18 March 2012

You cannot change a single alphabet.That is called parampara system

720624SB.LA                   
Lectures                 
The parampara system means... Just like we claim
parampara system from
Krsna.So whatever Krsna says or He said 5,000
years ago, we are repeating
the same thing. That is called parampara
system.
Not that "The
world has changed. Scientific advancement is
very great. Now we can interpret
in this way and that way." This is
all nonsense. All nonsense. You cannot
change a single alphabet.
They
are all unmistakable. They cannot be
changed.
So that is niscayam
atmanah.
    If
you want to know positively, what is God, then we should take
lesson from a
self-realized soul who has understood, who has seen.
Jnaninas
tattva-darsinah. Just like here it is tattva-niscayam
atmanah. So
tattvam, the truth, so one must have seen the truth,
realized the
truth. Tad-vijnanartham sa gurum evabhigacchet. That is
guru. Means
one who has seen the truth. How he has seen the truth?
Through the
parampara system. Krsna said this, and then Brahma said
the same thing,
then Narada said the same thing, Vyasadeva said the
same thing, and then
disciplic succession, Madhvacarya, Madhavendra
Puri, Isvara Puri, Lord
Caitanya, Sad-gosvami, Krsnadasa Kaviraja
Gosvami, Srinivasa Acarya,
Narottama dasa Thakura, Visvanatha
Cakravarti Thakura. In this way.
Jagannatha dasa Babaji, Gaura Kisora
dasa Babaji, Bhaktisiddhanta Sarasvati. Then we are speaking. The
same
thing.Not that "Because we are modernized... Your modern
science has
changed." Nothing has changed.  It is all
foolishness.

Wednesday, 7 December 2011

Srila Prabhupada on Changing His Books -2

Yasodanandan:  “But
sometimes to make better English, I think they were making
philosophical mistakes also. There is not so much need of making so
much better English. Your English is sufficient. It is very clear, very
simple. We have caught over 125 changes. They’re changing so many
things. We are wondering if this is necessary. I will show you today. I
have kept the book.”
Srila Prabhupada:  “I know that these rascals are doing. What can be done? How can they be relied on?”
Svarupa Damodara:  “It’s not the responsibility of the BBT trustee, to see these things don’t change without Prabhupada’s sanction.”
Srila Prabhupada:  “So how to check this? How to stop this?
 But they are doing without any authority.”
Svarupa Damodara:  “I
think we should make whole survey, all books already printed, before
printing the next batch and check any mistakes so that it should be
corrected. Otherwise, if the scholars find out that there are so many
mistakes in the books, then the quality and the appreciation will be
reduced....Yes, we find so far that they are appreciating so much
within the scholarly circle, and we want to maintain that actually.”
Srila Prabhupada:  “Very serious feature. It is not possible for me to check, and they are doing all nonsense, freedom.”
Devotee:  “Jaya Srila Prabhupada.”
Srila Prabhupada:  “What to do?”
Tamala Krsna:  “I
think Svarupa Damodara’s point, that all the books should be checked
before they’re reprinted again... And they have to be checked not by
some so-called learned Sanskrit man but by a learned devotee.”
Srila Prabhupada:  “It is a very serious situation. R.... is in direct...
Svarupa Damodara:  “I think they’re working too independently without consulting properly.”
Yasodanandan:  “Sometimes they appeal that ‘We can make better English’, so they change like that, just like in the case of Isopanisad.
There are over a hundred changes. So where is the need? Your words are
sufficient. The potency is there. When they change, it is something
else.” 
Svarupa Damodara:  “That’s actually a very dangerous mentality.”
Yasodanandan:  “What is it going to be in five years? It’s going to be a different  book.”
Srila Prabhupada:  “So
you...What are you going... it is a very serious situation. You write
one letter that ‘Why you have made so many changes?’ And whom to write?  Who will care?  All rascals are there? Write to   Satsvarupa that, ‘This is the position. They are doing anything and everything at their whim.’  The next printing should be again the original way.”
 
Srila Prabhupada Room Conversation, June 22, 1977, Vrindabana
 
Later on in the conversation Srila Prabhupada summarizes the whole mentality of changing his words.
 
Srila Prabhupada: “So you bring this to Satsvarupa. They cannot change anything...”
 
Srila Prabhupada Room Conversation, June 22, 1977, Vrindavana
 
“You can tell them [the GBC] that if they change one word from my books, it will spoil everything I have done.”
 
Srila Prabhupada Room Conversation, June 23, 1977, Vrindavana

Paramahansa:  “People...
I’ve talked to professors who know the original Hebrew and the original
tongues that the Bible was written in. They say that it has changed so
much that you can hardly...”
Srila Prabhupada:  “Yes, they are changing.  Just like he said, ‘Thou shall not kill.’  They are now changing, ‘Thou shall not commit murder.’  They are doing that.”
Paramahamsa:  “Yes. They have a modern Bible, using all modern terminology.”
Srila Prabhupada:  “SO WHEN YOU CHANGE THEN THE  AUTHORITY IS LOST.  Just like in our society, sometimes they do something nonsense and they say, ‘Prabhupada said’...  We know that it is deteriorated like that.”
Ganesa:  “Srila Prabhupada, if the knowledge was handed down by the saintly kings, evam parampara praptam, how is it that the knowledge was lost?”
Srila Prabhupada:  “When
it was not handed down. Simply understood by speculation. Or if it is
not handed down as it is. They might have made some changes. Or they
did not hand it down. Suppose I handed it down to you, but if you do
not do that, then it is lost. Now the Krishna Consciousness movement is
going on in my presence. Now after my departure, if you do not do this,
then it is lost. If you go as you are doing now, then it will go on.  But if you stop...”

Thursday, 1 December 2011

Where did the GBC'S and GURU'S troubles begin?

 by Srila Bhaktisiddhanta Sarasvati Thakura Prabhupada
Where did my troubles begin?

Answer: I am seeking auspiciousness for myself but in reality I have determined that which is inauspicious to be auspicious. We often call upon a doctor to cure our ailments and are prescribed medicine and a particular diet by him. But if I tell him, “You should arrange medicine and a diet in accordance with my desires and tastes,” then I am myself taking the role of doctor. Can our diseases really be cured this way?

Similarly, if I approach sad-guru but do not thereafter listen to his instructions, if I continue to behave according to my own will, how will I attain any welfare?




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by disobeying the RITVIK instruction n changing SRILA PRABHUPADA'S DIVINE BOOKS,ignoring the DOM, n etc etc ....the list goes on n on.the gbc n gurus hav put themselves in deep n eternal trouble.for their offenses they n their followers will have to suffer for millions of lives.