Compiled by Yasoda nandan dasa, Los Angeles and Damaghosa Dasa, Seattle (USA)
Books : Srimad-Bhagavatam : Canto 1:"Creation" : SB 1.19: The Appearance of Sukadeva Gosvami : SB 1.19.36 : PURPORT :
Books : Srimad-Bhagavatam : Canto 1:"Creation" : SB 1.19: The Appearance of Sukadeva Gosvami : SB 1.19.36 : PURPORT :
The great sage Sukadeva Gosvamiwas certainly inspired by Lord Kṛṣṇa to
appear voluntarily before
Maharaja Pariksit, the great devotee of the
Lord, just to give him the teachings of Srimad-Bhagavatam. One can
achieve the nucleus of the devotional service of the Lord by the mercy
of the spiritual master and the Personality of Godhead. The spiritual
master is the manifested representative of the Lord to help one achieve
ultimate success. One who is not authorized by the Lord cannot become a
spiritual master. Srila Sukadeva Gosvamiis an authorized spiritual
master, and thus he was inspired by the Lord to appear before Maharaja
Pariksitand instruct him in the teachings of Srimad-Bhagavatam.
One can achieve the ultimate success of going back to Godhead if he is
favored by the Lord's sending His true representative. As soon as a true
representative of the Lord is met by a devotee of the Lord, the devotee
is assured a guarantee for going back to Godhead just after leaving the
present body. This, however, depends on the sincerity of the devotee
himself. The Lord is seated in the heart of all living beings, and thus
he knows very well the movements of all individual persons. As soon as
the Lord finds that a particular soul is very eager to go back to
Godhead, the Lord at once sends His bona fide representative. The
sincere devotee is thus assured by the Lord of going back to Godhead.
The conclusion is that to get the assistance and help of a bona fide
spiritual master means to receive the direct help of the Lord Himself.
Books : Srimad-Bhagavatam : Canto 2: "The Cosmic Manifestation" : SB 2.1: The First Step in God Realization : SB 2.1.11
He first offense is to vilify the great devotees who have preached about the glories of the Lord. The second offense
is to see the holy names of the Lord in terms of worldly distinction.
The Lord is the proprietor of all the universes, and therefore He may be
known in different places by different names, but that does not in any
way qualify the fullness of the Lord. Any nomenclature which is meant
for the Supreme Lord is as holy as the others because they are all meant
for the Lord. Such holy names are as powerful as the Lord, and there is
no bar for anyone in any part of the creation to chant and glorify the
Lord by the particular name of the Lord as it is locally understood.
They are all auspicious, and one should not distinguish such names of
the Lord as material commodities. The third offense is to neglect the orders of the authorized acaryas or spiritual masters. The fourth offense is to vilify scriptures or Vedic knowledge. The fifth offense
is to define the holy name of the Lord in terms of one's mundane
calculation. The holy name of the Lord is identical with the Lord
Himself, and one should understand the holy name of the Lord to be
nondifferent from Him. The sixth offense is to
interpret the holy name. The Lord is not imaginary, nor is His holy
name. There are persons with a poor fund of knowledge who think the Lord
to be an imagination of the worshiper and therefore think His holy name
to be imaginary. Such a chanter of the name of the Lord cannot achieve
the desired success in the matter of chanting the holy name. The seventh offense
is to commit sins intentionally on the strength of the holy name. In
the scriptures it is said that one can be liberated from the effects of
all sinful actions simply by chanting the holy name of the Lord. One who
takes advantage of this transcendental method and continues to commit
sins on the expectation of neutralizing the effects of sins by chanting
the holy name of the Lord is the greatest offender at the feet of the
holy name. Such an offender cannot purify himself by any recommended
method of purification. In other words, one may be a sinful man before
chanting the holy name of the Lord, but after taking shelter in the holy
name of the Lord and becoming immune, one should strictly restrain
oneself from committing sinful acts with a hope that his method of
chanting the holy name will give him protection. The eighth offense
is to consider the holy name of the Lord and His chanting method to be
equal to some material auspicious activity. There are various kinds of
good works for material benefits, but the holy name and His chanting are
not mere auspicious holy services. Undoubtedly the holy name is holy
service, but He should never be utilized for such purposes. Since the
holy name and the Lord are of one and the same identity, one should not
try to bring the holy name into the service of mankind. The idea is that
the Supreme Lord is the supreme enjoyer. He is no one's servant or
order supplier. Similarly, since the holy name of the Lord is identical
with the Lord, one should not try to utilize the holy name for one's
personal service.
Books : Srimad-Bhagavatam : Canto 2: "The Cosmic Manifestation" : SB 2.2: The Lord in the Heart : SB 2.2.32
The common man cannot argue about what is beyond the sky or beyond the
universe; he must accept the versions of the Vedas as they are
understood by the authorized disciplic succession. In the Bhagavad-Gita
also the same process of understanding the Gita is stated in the Fourth
Chapter. If one does not follow the authoritative version of the
acaryas, he will vainly search after the truth mentioned in the Vedas.
Books : Srimad-Bhagavatam : Canto 2: "The Cosmic Manifestation" : SB 2.4: The Process of Creation : SB 2.4.18
The injunction of Vaisnava regulation in this connection runs as
follows: arcye visnau sila-dhir gurusunara-matir vaisnave jati-buddhih
sri-visnor namni sabda-samanya-buddhih, etc. "One should not consider
the Deity of the Lord as worshiped in the temple to be an idol, nor
should one consider the authorized spiritual master an ordinary man. Nor
should one consider a pure Vaisnava to belong to a particular caste,
etc." (Padma Purana)
Books : Srimad-Bhagavatam : Canto 2: "The Cosmic Manifestation" : SB 2.4: The Process of Creation : SB 2.4.22 :
No mundane scholar can translate or reveal the true import of the Vedic
mantras (hymns). They cannot be understood unless one is inspired or
initiated by the authorized spiritual master. The original spiritual
master is the Lord Himself, and the succession comes down through the
sources of paramparā, as clearly stated in the Fourth Chapter of the
Bhagavad-Gita. So unless one receives the transcendental knowledge from
the authorized paramparā, one should be considered useless (viphala
matah), even though one may be greatly qualified in the mundane
advancements of arts or science.
Books : Srimad-Bhagavatam : Canto 2: "The Cosmic Manifestation" : SB 2.8: Questions by King Pariksit : SB 2.8.7 : PURPORT :
In the process of devotional service, the first step is to take shelter
of the spiritual master and then inquire from the spiritual master all
about the process. This inquiry is essential for immunity to all kinds
of offenses on the path of devotional service. Even if one is fixed in
devotional service like Maharaja Pariksit, he must still inquire from
the realized spiritual master all about this. In other words, the
spiritual master must also be well versed and learned so that he may be
able to answer all these inquiries from the devotees. Thus one who is
not well versed in the authorized scriptures and not able to answer all
such relevant inquiries should not pose as a spiritual master for the
matter of material gain. It is illegal to become a spiritual master if
one is unable to deliver the disciple.
Books : Srimad-Bhagavatam : Canto 2: "The Cosmic Manifestation" : SB 2.9: Answers by Citing the Lord's Version : SB 2.9.19 : PURPORT
There are many renegades from the Brahma-sampradaya whose only business
is to make men more forgetful of the Lord and thus entangle them more
and more in material existence. Such persons are never dear to the Lord,
and the Lord sends them deeper into the darkest region of matter so
that such envious demons may not be able to know the Supreme Lord.
Anyone, however, preaching the mission of the Lord in the line of the
Brahma-sampradaya is always dear to the Lord, and the Lord, being
satisfied with such a preacher of the authorized bhakti cult, shakes
hands with him in great satisfaction.
Books : Srimad-Bhagavatam : Canto 2: "The Cosmic Manifestation" : SB 2.9: Answers by Citing the Lord's Version : SB 29.43 : PURPORT :
The process of understanding spiritual or transcendental knowledge from
the realized person is not exactly like asking an ordinary question
from the schoolmaster. The schoolmasters in the modern days are paid
agents for giving some information, but the spiritual master is not a
paid agent. Nor can he impart instruction without being authorized. In
the Bhagavad-Gita (4.34), the process of understanding transcendental
knowledge is directed as follows.
tad viddhi pranipatena
pariprasnena sevaya
upadeksyanti te jnanam
jnaninas tattva-darsinah
Arjuna was advised to receive transcendental knowledge from the
realized person by surrender, questions and service. Receiving
transcendental knowledge is not like exchanging dollars; such knowledge
has to be received by service to the spiritual master. As Brahmaji
received the knowledge directly from the Lord by satisfying Him fully,
similarly one has to receive the transcendental knowledge from the
spiritual master by satisfying him. The spiritual master's satisfaction
is the means of assimilating transcendental knowledge. One cannot
understand transcendental knowledge simply by becoming a grammarian. The
Vedas declare (Svetasvatara Upaniṣad 6.23):
yasya deve para bhaktir
yatha deve tatha gurau
tasyaite kathita hy arthah
prakasante mahatmanah [SU 6.23]
"Only unto one who has unflinching devotion to the Lord and to the
spiritual master does transcendental knowledge become automatically
revealed." Such relationship between the disciple and the spiritual
master is eternal. One who is now the disciple is the next spiritual
master. And one cannot be a bona fide and authorized spiritual master
unless one has been strictly obedient to his spiritual master. Brahmaji,
as a disciple of the Supreme Lord, received the real knowledge and
imparted it to his dear disciple Narada and similarly Narada as
spiritual master, handed over this knowledge to Vyasa and so on.
Therefore the so-called formal spiritual master and disciple are not
facsimiles of Brahma and Narada or Narada and Vyasa. The relationship
between Brahma and Narada is reality, while the so-called formality is
the relation between the cheater and cheated.
It is clearly mentioned herewith that Narada is not only well behaved,
meek and obedient, but also self-controlled. One who is not
self-controlled, specifically in sex life, can become neither a disciple
nor a spiritual master.
One must have disciplinary training in controlling speaking, anger, the
tongue, the mind, the belly and the genitals. One who has controlled
the particular senses mentioned above is called a gosvami. Without
becoming a gosvami one can become neither a disciple nor a spiritual
master. The so-called spiritual master without sense control is
certainly the cheater, and the disciple of such a so-called spiritual
master is the cheated.
Books : Srimad-Bhagavatam : Canto 3: "The Status Quo" : SB 3.3: The Lord's Pastimes Out of Vrndavana : SB 3.3.2 : PURPORT :
No one but the Supreme Lord can become well versed in all the branches
of Vedic wisdom simply by hearing once from his teacher. Nor can anyone
bring a dead body back to life after the soul has already gone to the
region of Yamaraja. But Lord Kṛṣṇa ventured to the planet of Yamaloka
and found the dead son of His teacher and brought him back to his father
as a reward for the instructions received. The Lord is constitutionally
well versed in all the Vedas, and yet to teach by example that everyone
must go to learn the Vedas from an authorized teacher and must satisfy
the teacher by service and reward, He Himself adopted this system. The
Lord offered His services to His teacher, Sandipani Muni, and the muni,
knowing the power of the Lord, asked something which was impossible to
be done by anyone else. The teacher asked that his beloved son, who had
died, be brought back to him, and the Lord fulfilled the request. The
Lord is not, therefore, an ingrate to anyone who renders Him some sort
of service. The devotees of the Lord who always engage in His loving
service are never to be disappointed in the progressive march of
devotional service.
Books : Srimad-Bhagavatam : Canto 3: "The Status Quo" : SB 3.9: Brahma's Prayers for Creative Energy : SB 3.9.29 : PURPORT :
Any person authorized by either the Lord or by His bona fide
representative is already blessed, as is the work entrusted to him. Of
course, the person entrusted with such a responsibility should always be
aware of his incapability and must always look for the mercy of the
Lord for the successful execution of his duty. One should not be puffed
up because he is entrusted with certain executive work. Fortunate is he
who is so entrusted, and if he is always fixed in the sense of being
subordinate to the will of the Supreme, he is sure to come out
successful in the discharge of his work. Arjuna was entrusted with the
work of fighting on the Battlefield of Kurukṣetra, and before he was so
entrusted, the Lord had already arranged for his victory. But Arjuna was
always conscious of his position as subordinate to the Lord, and thus
he accepted Him as the supreme guide in his responsibility. Anyone who
takes pride in doing responsible work but does not give credit to the
Supreme Lord is certainly falsely proud and cannot execute anything
nicely. Brahmā and persons in the line of his disciplic succession who
follow in his footsteps are always successful in the discharge of loving
transcendental service to the Supreme Lord.
Books : Srimad-Bhagavatam : Canto 3: "The Status Quo" : SB 3.22: The Marriage of Kardama Muni and Devahuti : SB 3.22.7 : PURPORT :
Manu said that since he was advised and instructed by Kardama Muni, he
was very much favored. He considered himself lucky to receive the
message by aural reception. It is especially mentioned here that one
should be very inquisitive to hear with open ears from the authorized
source of the bona fide spiritual master. How is one to receive? One
should receive the transcendental message by aural reception. The word
karṇa-randhraiḥ means “through the holes of the ears.” The favor of the
spiritual master is not received through any other part of the body but
the ears. This does not mean, however, that the spiritual master gives a
particular type of mantra through the ears in exchange for some dollars
and if the man meditates on that he achieves perfection and becomes God
within six months. Such reception through the ears is bogus.
The real fact is that a bona fide spiritual master knows the nature of a
particular man and what sort of duties he can perform in Kṛṣṇa
consciousness, and he instructs him in that way. He instructs him
through the ear, not privately, but publicly. “You are fit for such and
such work in Kṛṣṇa consciousness. You can act in this way.” One person
is advised to act in Kṛṣṇa consciousness by working in the Deities’
room, another is advised to act in Kṛṣṇa consciousness by performing
editorial work, another is advised to do preaching work, and another is
advised to carry out Kṛṣṇa consciousness in the cooking department.
There are different departments of activity in Kṛṣṇa consciousness, and a
spiritual master, knowing the particular ability of a particular man,
trains him in such a way that by his tendency to act he becomes perfect.
Bhagavad-Gita makes it clear that one can attain the highest perfection
of spiritual life simply by offering service according to his ability,
just as Arjuna served Kṛṣṇa by his ability in the military art. Arjuna
offered his service fully as a military man, and he became perfect.
Similarly, an artist can attain perfection simply by performing artistic
work under the direction of the spiritual master. If one is a literary
man, he can write articles and poetry for the service of the Lord under
the direction of the spiritual master.One has to receive the message of
the spiritual master regarding how to act in one’s capacity, for the
spiritual master is expert in giving such instructions
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