A
Radhastami day lecture by His Divine Grace A.C. Bhaktivedanta Swami
Srila Prahbupada, September 18, 1969, London. Radhastami is observed
this year on September 22nd.
Srila Prabhupada: (chants mangalacarana prayers)
Today is birth, appearance day of Srimati Radharani, Radhastami.
Fifteen days after Krsna's birth, Radharani appeared. (pause) Radharani
is Krsna's pleasure potency. Radha-krsna-pranaya-vikrtir hladini-saktih.
The Lord, the Supreme Personality of Godhead, has got varieties of
energies, as it is confirmed in the Vedic literature. Parasya saktir
vividhaiva sruyate. Na tasya karyam karanam ca vidyate. The Supreme Lord
has nothing to do personally. Na tasya karyam. He has nothing to do.
Just like here in this material world we find some very big man,
political head or business head; personally, he has nothing to do.
Because he has got so many assistants, secretaries, that personally he
hasn't got to do anything. Similarly, the Supreme Personality of
Godhead, full with six opulences, why He will have to do something? No.
He has got many assistants. Sarvatah pani-padas tat. In the
Bhagavad-gita: "He has got everywhere His hands and legs.
You'll
find Krsna, He has nothing to do. He's simply engaged in enjoyment with
gopis and Radharani. He's not engaged in killing the demons. When Krsna
kills the demons He's Vasudeva Krsna; He's not original Krsna. Krsna
expands Himself. First expansion is Baladeva. From Baladeva --
Sankarsana, Pradyumna, Aniruddha, Vasudeva. So by the Vasudeva feature
He acts in Mathura and Dvaraka. But Krsna in His original feature, He
remains in Vrndavana. One of the greatest fiction writers in Bengal,
Bankimchandra Chatterjee, he misunderstood Krsna that Krsna of
Vrndavana, Krsna of Dvaraka, and Krsna of Mathura, They're different
persons. Krsna (is) the same, one, but He can expand Himself in millions
and trillions of forms. Advaitam acyutam anadim ananta-rupam adyam purana-purusam [Bs 5.33]. Advaita. Although ananta-rupam, still, He's adyam purana-purusam, Advaita. There is no such distinction.
So
this Krsna, when He wants to enjoy, what kind of enjoyment He will
have? That has been discussed by Srila Jiva Gosvami. Krsna is Param
Brahman. Brahman, Paramatma, then Param Brahman. Absolute Truth, three
different features. Someone is realizing the Absolute Truth as
impersonal Brahman. Jnanis, those who are trying to understand the
Absolute Truth by mental speculation, by dint of his own knowledge, he's
realizing the Absolute Truth as impersonal Brahman. And those who are
trying to understand the Absolute Truth by meditation, yogis, they
realize the Absolute Truth as Paramatma. Paramatma is situated in
everyone's heart. Isvarah sarva-bhutanam hrd-dese 'rjuna tisthati [Bg. 18.61]. That feature, Paramatma feature. Andantara-stham paramanu-cayantara-stham govindam adi-purusam tam aham bhajami. That Paramatma feature is one expansion of Krsna. It is stated in the Bhagavad-gita, athava bahunaitena kim jnatena tavarjuna ekamsena vistabhyaham. Ekamsena.
When Krsna and Arjuna was trying to understand about different
potential existence of Krsna, so He explained in the Twelfth Chapter, "I
am this. Amongst them, I am this. Amongst them..." Like that.
And
He concluded that "How far I shall go on? Better try to understand that
only one plenary portion of Me, by entering this universe, the whole
cosmic manifestation is existing." Ekamsena sthito jagat. Jagat. This material world is existing on one plenary portion of Krsna. And Krsna enters, andantara-stham paramanu-cayantara-stham,
He enters within this universe. Without His entering, this universe
cannot exist. Just like without the spirit soul's entering within this
body, this body cannot exist. As soon as the spirit soul goes out,
immediately the body's useless. However the body may be prime minister
or anything else, as soon as the soul is out of this body, it is not
worth even a farthing. Similarly, because Krsna enters within this
universe, therefore the universe has value. Otherwise it is simply a
lump of matter; it has no value. Ekamsena sthito jagat.
So
try to understand Krsna. And when Krsna want to enjoy, what kind of
enjoyment that shall be? Try to understand this point. Krsna is so
great; God is great, everyone knows. So when the great wants to enjoy,
then what quality of enjoyment that should be? That is to be understood.
Radha-krsna... Therefore Svarupa Damodara Gosvami has written a verse, radha-krsna-pranaya-vikrtih.
The
loving affairs of Radha and Krsna is not ordinary, these material
loving affairs, although it appears like that. But one who cannot
understand Krsna, avajananti mam mudhah. Mudha, rascals, fools, they understand Krsna as ordinary man. As soon as we take Krsna as one of us... Manusim tanum asritam, param bhavam ajanantah.
These rascals, they do not know param bhavam. They try to imitate
Krsna's lila, rasa-lila. There are many rascals. So these things are
going on. There is no understanding of Krsna. To understand Krsna is
very difficult.
-
manusyanam sahasresu
kascid yatati siddhaye
yatatam api siddhanam
kascin mam vetti tattvatah
[Bg. 7.3]
Out of millions of persons, one may
try to make his life perfect. Everyone is working like animal. There's
no question of perfection of life. The animal propensities: eating,
sleeping, mating and defending... So everyone is engaged like animals.
They have no other business, just like animal, hogs, dogs, whole day and
night working: "Where is stool? Where is stool?" And as soon as he gets
some stool, gets some fat, "Where is sex? Where is sex?" No
consideration of mother or sister. This is hog's life.
So human life is not meant for
hog civilization. So modern civilization is hog civilization, although
it is polished with shirt and coat. So, we shall try to understand. This
Krsna consciousness movement is for understanding Krsna. For
understanding Krsna, it requires little labor, austerity, penance. Tapasya brahmacaryena samena damena ca. Tapasya.
One has to undergo tapasya; brahmacarya, celibacy. Tapasya. Brahmacarya
means stopping sex life or controlling sex life. Brahmacarya. Therefore
Vedic civilization is, from the very beginning, to train the boys to
become brahmacari, celibacy. Not that modern days, the schools, boys and
girls, ten years, twelve years, they're enjoying. The brain is spoiled.
They cannot understand higher things. The brain tissues are lost. So
without becoming brahmacari, nobody can understand spiritual life. Tapasya brahmacaryena samena damena ca.
Sama means controlling the senses, controlling the mind; damena,
controlling the senses; tyagena; saucena, cleanliness; tyaga, tyaga
means charity. These are the processes for understanding oneself,
self-realization. But in this age it is very difficult to undergo all
these processes. Practically it is impossible. Therefore Lord Caitanya,
Krsna Himself, has made Himself easily available by one process:
-
harer nama harer nama harer namaiva kevalam
kalau nasty eva nasty eva nasty eva gatir anyatha
[Adi 17.21]
In this age, Kali-yuga... Kali-yuga
is considered to be the most fallen age. We are thinking that we are
making very much advance, but it is the most fallen age. Because people
are becoming like animals. As the animals have no other interest than
four principles of bodily necessities -- eating, sleeping, mating and
defending -- so in this age people are interested with four principles
of bodily want. They have no information of the soul, neither they are
prepared to realize what is soul. That is the defect of this age. But
human form of life is especially meant for realizing himself, "What I
am?" That is the mission of human life. Athato brahma jijnasa.
This life is meant for inquiring about Brahman. Brahman, Paramatma,
Bhagavan. These inquiries should be there. Jijnasu. They are called jijnasu, brahma-jijnasa, jijnasu
inquiry. As we inquire every morning, "What is the news today?"
Immediately we pick newspaper. That inquisitiveness is there. But we are
inquiring very base things only. There is no desire to inquire about
the highest possibility, brahma-jnana.
That is the lack of this modern civilization. Inquiring how to earn money: diva carthehaya rajan kutumba-bharanena va
[SB 2.1.3]. Not only in this age... In this age it has become the
principal factor, but in this material world everyone is engaged simply
for these bodily necessities of life. Nidraya hriyate naktam: at night they sleep very sound sleep, snoring. Or sex life. Nidraya hriyate naktam vyavayena ca va vayah [SB 2.1.3]. In this way they're wasting time. And at daytime, diva carthehaya rajan... And during daytime, "Where is money? Where is money? Where is money?" Artha ihaya. Kutumba-bharanena va.
And as soon as one gets money, then how to purchase things for family,
that's all. Shopping, storing. This is the engagement of materialistic
life. Out of that, one who is actually intelligent... Manusyanam sahasresu kascid yatati siddhaye
[Bg. 7.3]. Out of many such foolish persons engaged in sleeping,
mating, earning money, and providing family with nice apartment and
food... This is the general occupation. So out of many thousands of men
like that, one is inquisitive how to make perfect this human form of
life. Manusyanam sahasresu kascid yatati siddhaye.
Siddhaye. Siddhi means
perfection. So this life is meant for perfection. What is perfection?
Perfection means that we do not want miserable condition of life, and we
have to get out of it. That is perfection. Everyone is trying to get
out of miserable condition of life. But they do not know what is the
actual position of miserable life. Miserable condition of life: tri-tapa-yantanah. So this is called mukti, or liberation, from the misera... Atyantika-duhkha-nivrttih. Duhkha, duhkha
means distress. So everybody is trying to get out of distress. But he
does not know what is the ultimate goal of getting out of distress. Na
te viduh. They do not know. Na te viduh svartha- gatim hi visnum [SB 7.5.31].
One can be out of distress when he approaches Visnu. Tad visnum paramam padam sada pasyanti surayah. Tad visnoh paramam padam.
The Visnu planet... Just like here in the material world they're trying
to go to the moon planet, but these foolish people do not know what
they'll gain even they go to the moon planet. It is one of the material
planets. Krsna has already said in the Bhagavad-gita, abrahma-bhuvanal lokan.
What to speak of this moon planet -- it is very near -- even if you go
to the topmost planet, which is known as Brahmaloka... That is in your
front, you can see every day, every night, how many lokas and planets
are there. But you cannot go there. You are simply trying to go to the
nearest planet. That is also failure. So what is your scientific
improvement? But there is possibility. A-brahma-bhuvanal lokan.
You can go. The material scientists' calculation is that if one goes
forward for forty thousands of years in the light speed, light-year
speed, then one can approach the topmost planet of this material world.
So at least in the modern scientific calculation, it is impossible. But
one can go; there is process. That we have tried to explain in our small
booklet Easy Journey to Other Planets. By yogic process one can go any
planet he likes. That is the yogic perfection. When a yogi becomes
perfect, he can go to any planet he likes, and the yoga practice goes
on, unless the yogi thinks himself that he has made himself perfect to
travel to any planet he likes. That is perfection of yoga practice.
So, these are the perfection of
life, not that teeny, floating sputnik. (laughter) They do not know
what is perfection of life. You can go anywhere. A living entity's name
is sarva-gah. Sarva-gah means "one who can go anywhere he likes."
Just Narada Muni. Narada Muni can travel anywhere he likes, either in
the spiritual world or in the material world. So you can also do that.
There is possibility. There was a Durvasa Muni, great yogi. Within one
year he traveled all over the universe and went to Visnuloka and again
came back. That is recorded in the history. So these are the perfections
of life. And how these perfection can be attained? By understanding
Krsna. Yasmin vijnate sarvam eva vijnatam bhavanti. The Upanisad
says, if you simply understand Krsna, then all these things can be
understood very easily. Krsna consciousness is such a nice thing.
So today, this evening, we are
talking about Radhastami. We are trying to understand the chief potency
of Krsna. Radharani is the pleasure potency of Krsna. As we understand
from Vedic literature, Krsna has many varieties of potencies. Parasya saktir vividhaiva sruyate.
Just like the same example, as a big man has got many assistants and
secretaries so that he hasn't got to do anything personally, simply by
his will everything is done, similarly, the Supreme Personality of
Godhead has got varieties of energies, and everything is being done so
nicely. Just like this material energy. This material world, where we
are now living... This is called material energy. Bahir-anga-sakti. The
Sanskrit name is bahir-anga, external energy of Krsna. So how
nicely it is being done, everything in the material energy. That is also
explained in the Bhagavad-gita, mayadhyaksena prakrtih suyate sa-caracaram:
[Bg. 9.10] "Under My superintendence the material energy is working."
The material energy is not blind. It is... On the background there is
Krsna. Mayadhyaksena prakrtih [Bg. 9.10]. Prakrti means this
material energy. Similarly... This is external energy. Similarly, there
is another energy, which is internal energy. By the internal energy the
spiritual world is being manifested. Paras tasmat tu bhavah anyah
[Bg. 8.20]. Another energy, para, superior, transcendental, the
spiritual world. As this material world is being manipulated under the
external energy, similarly, the spiritual world is also conducted by the
internal potency. That internal potency is Radharani.
Radharani..., today is
Radharani's appearance day. So we should try to understand Radharani's
feature. Radharani is the pleasure potency, hladini-sakti. Anandamayo 'bhyasat.
In the Vedanta-sutra the Absolute Truth is described as anandamaya,
always in pleasure potency. That anandamaya potency... Just like ananda.
When you want ananda, pleasure, you cannot have it alone. Alone, you
cannot enjoy. When you are in the circles of friend or family or other
associates, you feel pleasure. Just like I am speaking. The speaking is
very pleasing when there are many persons here. I cannot speak alone
here. That is not ananda. I can speak here at night, dead of night,
nobody here. That is not ananda. Ananda means there must be others. So
because Krsna, the Absolute Truth, is anandamaya, therefore eko bahu
syam, He has become many. We are also Krsna's part and parcel, to give
pleasure to Krsna. And the chief pleasure potency is Radharani.
-
radha-krsna-pranaya-vikrtir hladini-saktir asmad
ekatmanav api bhuvo (pura) deha-bhedo-gatau tau
caitanyakhyam prakatam adhuna tad-dvayam caikyam aptam
radha-bhava-(dyuti)-suvalitam naumi krsna-svarupam
[Cc. Adi 1.5]
So Krsna is Param Brahman, as you know from the Bhagavad-gita. When Arjuna understood Bhagavad-gita, he affirmed Krsna, param brahma param dhama pavitram paramam bhavan
[Bg. 10.12]. So Krsna is Param Brahman. So in this material world we
see that a great, saintly person, simply to enjoy brahmananda, he gives
up everything of material enjoyment. He becomes sannyasi. Aham
brahmasmi. Just to understand that he is in Brahman realization. So if
one has to give up everything material for Brahman realization, do you
think that Param Brahman, the Supreme Brahman, can enjoy anything
material? No. Krsna's enjoyment is nothing material. This point should
be understood. For Brahman realization we are giving up everything
material. And how Param Brahman can enjoy anything material? This
question has been very much nicely discussed by Jiva Gosvami.
So when the Param Brahman...
First of all, the Param Brahman information is not there in this
material world. Little Brahman information is there. Or little Paramatma
information is there. But not Param Brahman, or Bhagavan, information.
Therefore it is said, manusyanam sahasresu kascid yatati siddhaye
[Bg. 7.3]. Siddhaye means to understand Brahman or Paramatma. But out
of many such persons who have realized Brahman and Paramatma, hardly a
person can know Krsna. And that... First of all... [break] ...what we
can understand about Krsna's pleasure potency? If I want to know some
big man. That is one process. And without knowing that big man, how I
can understand about his internal affairs? Similarly, if we do not
understand Krsna, how we can understand how Krsna is enjoying? That is
not possible. But the Gosvamis, they're giving us information what is
the pleasure potency of Krsna. That is Srimati Radharani.
So we have described about the
Radha-Krsna loving affairs in our Teachings of Lord Caitanya in page
264. If you have got this book, you can read it, how the reciprocation
of loving affairs of Radha-Krsna is there, transcendental. So our today
prayer to Radharani... We pray to Radharani because She is the pleasure
potency of Krsna. Krsna means "all-attractive." But Radharani is so
great that She attracts Krsna. Krsna is all-attractive, and She is
attractive (attractor) of Krsna.
So what is the position of
Srimati Radharani? We should try to understand this day and offer our
obeisances to Radharani. Radhe vrndavanesvari.
-
tapta-kancana-gaurangi radhe vrndavanesvari
vrsabhanu-sute devi pranamami hari-priye
Our business is "Radharani, You are so dear to Krsna. So we offer our respectful obeisances unto You."
-
tapta-kancana-gaurangi radhe vrndavanesvari
vrsabhanu-sute devi pranamami hari-priye
Radharani is hari-priya, very dear
to Krsna. So if we approach Krsna through Radharani, through the mercy
of Radharani, then it becomes very easy. If Radharani recommends that
"This devotee is very nice," then Krsna immediately accepts, however
fool I may be. Because it is recommended by Radharani, Krsna accepts.
Therefore in Vrndavana you'll find all the devotees, they're chanting
more Radharani's name than Krsna's. Wherever you'll go, you'll find the
devotees are addressing, "Jaya Radhe." You'll find still in Vrndavana.
They are glorifying Radharani. They're more interested, worshiping
Radharani. Because however fallen I may be, if some way or other I can
please Radharani, then it is very easy for me to understand Krsna.
Otherwise,
-
manusyanam sahasresu
kascid yatati siddhaye
yatatam api siddhanam
kascid vetti mam tattvatah
[Bg. 7.3]
If you go by the speculative
process to understand Krsna, it will take many, many lives. But if you
take devotional service, just try to please Radharani, and Krsna will be
gotten very easily. Because Radharani can deliver Krsna. She is so
great devotee, the emblem of maha-bhagavata. Even Krsna cannot
understand what is Radharani's quality. Even Krsna, although He says vedaham samatitani,
"I know everything," still, He fails to understand Radharani. Radharani
is so great. He says that... Actually, Krsna knows everything. In order
to understand Radharani, Krsna accepted the position of Radharani.
Krsna wanted to understand the potency of Radharani. Krsna thought that
"I am full. I am complete in every respect, but still, I want to
understand Radharani. Why?" This propensity made Krsna obliged to accept
the propensities of Radharani, to understand Krsna, Himself.
These are, of course, very
transcendental, great science. One who is advanced in Krsna
consciousness and well conversant with the sastras, they can understand.
But still, we can discuss from the sastra. When Krsna wanted to
understand Himself, He took the tendency of Srimati Radharani. And that
is Caitanya Mahaprabhu. Radha-bhava-dyuti-suvalitam. Caitanya
Mahaprabhu is Krsna, but He has accepted the propensities of Radharani.
As Radharani is always in feelings of separation of Krsna, similarly, in
the position of Radharani, Lord Caitanya was feeling separation of
Krsna. That is the teachings of Lord Caitanya, feelings of separation,
not meeting. The process of devotional service taught by Caitanya
Mahaprabhu and His disciplic succession is how to feel separation from
Krsna. That is Radharani's position, always feeling the separation.
The Gosvamis, they also, when
they were in Vrndavana, they never said that "I have seen Krsna."
Although they were the most perfect, they never said that "I have seen
Krsna." Their prayers were like this: he radhe! vraja-devike! he nanda-suno! kutah. He radhe, Radharani, he radhe! vraja-devike! ca.
Radharani does not remain alone. He (She) remains always with His (Her)
friends, vraja-devi, Lalita or Visakha and other damsels of Vrndavana.
So the Gosvamins are praying, in their mature stage, when they were
living at Vrndavana, they were praying in this way, he radhe! vraja-devike! ca lalite! he nanda- suno! kutah:
"Where, Radharani, where You are? Where are Your associates? Where You
are, Nanda-suno, the son of Nanda Maharaja, Krsna? Where you are, all?"
They were searching after. They never said, "I have seen Krsna dancing
with the gopis. Last night I saw." (laughter) This is sahajiya. This is
not mature devotee. This is called... They are called sahajiya. They
take everything very cheap -- Krsna very cheap, Radharani very cheap --
as if they can see every night. No. The Gosvamis do not teach us like
that. They're searching after. He radhe! vraja-devike! ca lalite! he nanda-suno! kutah, sri-govardhana-padapa-tale kalindi-vanye kutah: "Are you there under the Govardhana Hill or on the banks of the Yamuna?" Kalindi-vanye kutah. Ghosantav iti sarvato vraja-pure khedair maha-vihvalau.
Their business was crying like this, "Where You are? Where You are,
Radharani? Where you are, Lalita, Visakha, the associates of Radharani?
Where You are, Krsna? Are You near Govardhana Hill or on the bank of the
Yamuna?" Ghosantav iti sarvato vraja-pure. So throughout the whole
tract of Vrndavana they were crying and searching after Them, khedair
maha-vihvalau, as if madman. Khedair maha-vihvalau. Vande rupa-sanatanau raghu-yugau sri-jiva-gopalakau.
So we have to follow the
footprints of the Gosvamis, how to search out Krsna and Radharani,
Vrndavana, or within your heart. That is the process of Caitanya
Mahaprabhu's bhajana: feeling of separation, vipralambha,
vipralambha-seva. Just like Caitanya Mahaprabhu, feeling the separation
of Krsna, He was falling down on the sea. He was coming out of His rest
room or His bedroom and going out at dead of night. Nobody knew where He
has gone. So that was His searching. This process of devotional service
is taught by Caitanya Mahaprabhu. Not that very easily, "We have seen
Krsna or seen Radharani in rasa-lila." No, not like that. Feel the
separation. The more you feel separation from Krsna, you should
understand that you are advancing. Don't try to see Krsna artificially.
Be advanced in separation feeling, and then it will be perfect. That is
the teachings of Lord Caitanya. Because with our material eyes we cannot
see Krsna. Atah sri-krsna- namadi na bhaved grahyam indriyaih
-
[atah sri-krsna-namadi
na bhaved grahyam indriyaih
sevonmukhe hi jihvadau
svayam eva sphuraty adah
"No one can understand the
transcendental nature of the name, form, quality and pastimes of Sri
Krsna through his materially contaminated senses. Only when one becomes
spiritually saturated by transcendental service to the Lord are the
transcendental name, form, quality and pastimes of the Lord revealed to
him." (Bhakti-rasamrta-sindhu 1.2.234)].
With our material senses we cannot see Krsna, we cannot hear about Krsna's name. But sevonmukhe hi jihvadau.
When you engage yourself in the service of the Lord... Where the
service begins? Jihvadau. The service begins from the tongue. Not from
the legs, eyes, or ears. It begins from the tongue. Sevonmukhe hi jihvadau.
If you begin service through your tongue... How? Chant Hare Krsna. Use
your tongue. Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama,
Hare Rama, Rama Rama, Hare Hare. And take Krsna prasadam. The tongue has
got two business: to articulate sound, Hare Krsna; and take prasadam.
By this process you'll realize Krsna.
Devotee: Haribol!
Srila Prabhupada: Don't
try to see Krsna. You cannot see Krsna with your material eyes. Neither
you can hear about Him with your material ears. Neither you can touch.
But if you engage your tongue in the service of the Lord, then He'll
reveal Himself to you: "Here I am." That is wanted. So feel separation
of Krsna just like Radharani, as Lord Caitanya teaches us, and engage
your tongue in the service of the Lord; then, one day, when you are
mature, you'll see Krsna eye to eye.
Thank you very much.
Bhaktivedanta Book Trust. HDG A.C. Bhaktivedanta Swami Srila Prabhupada.
haribol, Jaya Srila Prabhupada!
ReplyDelete