Wednesday, 18 January 2012

Damaghosa Das re The Eternal Guru–Parampara

Hare Krishna to all
Obeisances
All glories to Srila Prabhupada
I was just reading the following few pages today in the Make Vrindavana booklet comprised entirely of conversations with Srila Prabhupada.
The below four quotes are only within a few pages of this book. There is so much information in Prabhupada’s statements. These are about guru-tattva… Please read
Hare Krishna
Damaghosa das
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1) 750203mw.haw Conversations 371399/530501

Srila Prabhupada: Sarva-sastre kaya, lava-matra sadhu-sange sarva-siddhi-haya. For me, personally, I had the opportunity to talk with my spiritual master not more than ten times in my whole life, not more.
It may be less than that. But I tried to follow his instruction, that’s all, although I was a grhastha.


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So in the above statement by Srila Prabhupada we hear him saying he was with or heard his Guru Maharaj not more than ten times, maybe less than ten times..
So how was Srila Prabhupada getting instructions (DAILY) from his Guru? Over a span of many years (he met Srila Bhaktisiddhanta Maharaj around 1920, and he passed away in 1935). So over the course of 15 years he was with him less than 10 times. So if you want to average it out, to less than once a year assuming ten meetings of the two personalities.
So in those few short times, he got some instructions, the main one we know was, “if you get money print books”, and the other one was, “preach to the English speaking people of the world, it will do good to you and them”. And I am sure there were a few more..
So my point here is this: How was Srila Prabhupada getting daily instruction, guidance, inspiration, etc from a Guru he only met less than once a year?? Could you even run a mundane family/business/temple on one instruction a year? No, of course not. It takes thousands…
And the instructions Prabhupada told us he got were mainly only the above two? Hardly much information for starting a world wide organization one would think? Where did all the extreme details about Krishna Consciousness come from that you will find in Srila Prabhupadas books?? Did he just pull these out of the air? Concoct them?
And what about getting guidance AFTER Srila Bhaktisiddhanta Maharaj left his body? This is when he wrote his books.
Everyone knows, Prabhupada’s books and purports are his “devotional ecstasies” and they came from Lord Krishna thru the mercy of his Guru Maharaj, Bhaktisiddhanta Maharaj – WHOM HE ONLY MET LESS THAN ONCE A YEAR.
So this whole idea of needing a “LIVING GURU” is rubbish. What is “living” is not the physcial body but the spiritual/vani/instructions which comes thru that body.
“Vibration, what we have heard from the spiritual master, that is living” – Lecture 1/13/69LA
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2) 750203mw.haw Conversations 371412/530501

Devotee (1): We can understand all of your instructions simply by
reading your books.
Srila Prabhupada: Yes. Anyway, follow the instruction. That is required.
Follow the instruction. Wherever you remain, it doesn’t matter. You are secure. Follow the instruction. Then you are secure anywhere. It doesn’t matter. Just like I told you that I saw my Guru Maharaja not more than ten days in my life, but I followed his instruction. I was a grhastha, I never lived with the Matha, in the temple. It is practical. So many Godbrothers recommended that “He should be in charge in this Bombay temple, this, that, that…” Guru Maharaja said, “Yes, better he lives outside. That is good, and he will do what is needed in due course of time.”
Devotees: Jaya! Haribol!
Srila Prabhupada: He said like that. I could not understand at that time what does he expect. Of course, I knew that he wanted me to preach.
Yasodanandana: I think you have done this in grand style.
Devotees: Jaya, Prabhupada! Haribol!

So here in the above conversation, Srila Prabhupada tells us he was not living with Bhaktisiddhanta Maharaj, nor in any Gaudiya matha temple. Rather he lived in his own grhastha ashram far far away from the physcial presence of his Guru Maharaj.
He said,… “wherever you remain, it doesn’t matter. You are secure.” …”It is practical”
Why doesnt it matter?
Because as long as you follow the instructions of your Guru Maharaj, you are SECURE.
You could be living in a “temple”, not following Guru Maharaj, and then you would NOT be secure. So physicality has nothing to do with spiritual life.
It is following the orders of the Guru which are the life force or active principle.
How to live with and hear the spiritual master….
SB 4.28.47

However, the disciple and spiritual master are never separated because the spiritual master always keeps company with the disciple as long as the disciple follows strictly the instructions of the spiritual master. This is called the association of vani (words). Physical presence is called vapuh. As long as the spiritual master is
physically present, the disciple should serve the physical body of the spiritual master, and when the spiritual master is no longer
physically existing, the disciple should serve the instructions of the spiritual master.

How NOT to live with the spiritual master-even in his temple…
750203mw.haw Conversations

Devotee (1): Srila Prabhupada, is it faster if one lives in the temple and goes on the sankirtana party. Is it faster?
Srila Prabhupada: That depends on him. Even in the temple, if his mind is in a different subject matter, then how it will help him?

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3)….Jayatirtha: So the purpose of having the Society is to show the devotees how they can always be twenty-four hours engaged according to your instruction.
Srila Prabhupada: Yes, that is helping one another. If I am deficient, by seeing your example I shall correct myself. This is the idea, not that a fool’s paradise: all fools and join together. Not like that. There should be ideal life, at least the leaders, the president, the GBC.
They will show the example, and they will follow.
Then it is beneficial. And all of them are fools? Then it is fool’s paradise. At least, in the blind association, at least if one man has got eyes,
then he can lead all the blind men. But if all of them are blind, then it is fool’s paradise.

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In this conversation with Srila Prabhupada he is saying that if one devotee is deficient in some way, then the others, because they are following Guru, then by their association and example the deficient devotee can be rectified.
This is the basic ritvik system in a nutshell. The ritvik system goes way beyond initiations. Srila Prabhupada expected his disciples to hear what he said, practice it in their own lives, and then teach it to all others. This is basically called a ritvik priest, or one who performs rituals, or shows how the orders of the Acarya and Supreme Personality of Godhead are to be implemented.
And this is how the movement went on while Prabhupada was physically here with us. The TP or local GBC, meeting somewhere with Srila Prabhupada or getting a letter from him, would pass down the orders of Srila Prabhupada, and all the local rank and file devotees would follow those instructions. And the movement grew in leaps and bounds because the orders were being carried out.
Prabhupada was not physically present simultaneously in all of his 108 temples. But he was present simultaneously by his murti, his orders, his instructions and his books.
Prabhupada appointed his leaders to preach in various places throughout the world. They attracted followers who became devotees themselves, and these new devotees preached to others and the system continued in this way until he left the planet.
90% it is said of them, never physically met Srila Prabhupada, and yet they all were and still are making spiritual advancement, they all were following the orders of Guru, therefore they all were situated in spiritual life – without Prabhupada even stepping a foot into their temples.
These simple non corporal concepts of spiritual life, it seems, are way beyond the minds of mundane men and women, who are presently posing as leaders and devotees, otherwise we wouldn’t be having the problem we are having today.
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4) 750716pc.sf Conversations 392307/530501

Reporter (2): Are you training a successor?
Srila Prabhupada: Yes, my Guru Maharaja is there. Where is my photo of Guru Maharaja? I think… Here is.

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750212rc.mex Conversations 371869/530501

Guest (2): …to choose a successor.
Srila Prabhupada: It is already successful. Genuine thing is always success.
Gold is gold. If somebody is fortunate, he can purchase gold, but gold remains gold. If somebody purchases and somebody does not, it doesn’t matter. Gold is gold. So future, gold future is always the same as it is at present–if it is gold. If it is something glittering, that is another thing.
Guest (4): But there must be somebody, you know, needed to handle the thing.
Srila Prabhupada: Yes, that we are creating. We are creating these devotees who will handle.
Hanuman: One thing he’s saying, this gentleman, and I would like to know, is your successor named or your successor will…
Srila Prabhupada: My success is always there. Yes. Just like the sun is there always. It may come before your vision or not. The sun is there.
But if you are fortunate, you come before the sun. Otherwise you remain in darkness. Sun is open to everyone. Our Krishna consciousness movement–Krishna is open to everyone. But if you are fortunate, you come to the light. If you are unfortunate, do not. That is your choice.

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So these two conversations are very interesting. I have always wondered why Prabhupada explained his “successor” as the “Sun” or in the first conversation where he says for who is successor, his Guru maharaj is always there. In both cases, he never said he would name anyone as successor. He did say that, “we are creating these devotees who will handle” ..
Handling an organization is totally different than being its “LEADER”, whom he said, “we have no such thing as here is next leader”. So it is clear from these two conversations that Srila Prabhupada is pointing the questioners to the eternal param para (the Sun) of eternally liberated acaryas as the “successors to the Hare Krishna movement”. These Acaryas will keep the message of Bhagavad gita intact, because they, just like the Sun is always visible – “IF you are fortunate”.
Hare Krishna
your humble servant
Damaghosa das

Tuesday, 17 January 2012

Disciplic Succession means to accept the Disciplic Conclusion


Letter to: Dinesh
Tittenhurst
31 October, 1969
My Dear Dinesh,
[...]
Regarding the disciplic succession coming from Arjuna, disciplic succession does not always mean that one has to be initiated officially. Disciplic succession means to accept the disciplic conclusion. Arjuna was a disciple of Krishna and Brahma was also a disciple of Krishna.
Thus there is no disagreement between the conclusions of Brahma and Arjuna. Vyasadeva is in the disciplic succession of Brahma. The teachings to Arjuna was recorded by Vyasadeva verbatim. So according to the axiomatic truth, things equal to one another are equal to each other.

We are not exactly directly from Vyasadeva, but our Gurudeva is a representative of Vyasadeva. Because Vyasadeva and Arjuna are of equal status, being students of Krishna, therefore we are in the disciplic succession of Arjuna. Things equal to the same thing are equal to one another.
Regarding your second question about Sanjaya, he was a student of Vyasadeva, and by the mercy of Vyasadeva he was able to receive the message of the conversation of Krishna-Arjuna. Thus Sanjaya was able to speak to Dhrtarastra about the conversation on the Battlefield of Kuruksetra.
Regarding your final question, the marginal potency means internal potency. But because the marginal potency sometimes comes within the external position, therefore, in spite of its being internal potency it is turned to marginal potency.
This is stated in Vishnu Purana: Any potency of Krishna is spiritual energy, but due to varieties of actions a section is called marginal potency or external potency.
Please offer my blessings to your good wife, Krishna Devi, and daughter, Vishnu Arati. I hope this will meet you all in good health.
Your ever well-wisher,
A.C. Bhaktivedanta Swami

Ameyatma Das speaks about "Living" guru,ritvik system and post 1977


Prabhupada: Spiritual master is not the question of… Spiritual master is eternal. Spiritual master is eternal. 
By Ameyatma Das
Q: Can Parampara exist without a living pure devotee? A: Yes! From a Traditional Literalist point of view
 Anyway, regarding the need for a “Living” guru or the pure representative of Krishna. When you refer to a “living” spiritual master as opposed to a “dead” spiritual master you are referring to the body – vapu form.
The vani of guru lives eternally with his followers. The most important aspect, what is the true essence of Guru, however, is his eternal vani, not his temporary vapu manifestation. Just after Srila Prabhupad left I began hearing the phrase “Living Spiritual Master”, referring to the 11 new acaryas.

This phrase became much more pronounced in the 90′s. So one day I sat down with the Vedabase and searched for all varieties of the concept, living spiritual master, living guru, living acarya, etc. Only in recent version of the Vedabase has “living acarya” appeared, it is a quote from Satsvarup in one of his more recent books. And also in Kurma’s cookbook he proclaims that one must connect oneself to a “living spiritual master” [if by "living" he is referring to the vani, than it is true statement, otherwise there is not so much value in connecting to the living vapu form - the vast majority of Srila Prabhupada's disciples had no direct connection to his vapu form.]
However, I found only one reference in Srila Prabhupada’s works. It is found during QA of a lecture given by Srila Prabhupada. Madhudvisa and Tamala Krsna are present. The use of this phrase, however, comes not from Srila Prabhupada, but comes from Madhudvisa.
Madhudvisa: Is there any way for a Christian to, without the help of a spiritual master, to reach the spiritual sky through believing in the words of Jesus Christ and trying to follow his teachings?
Prabhupada: I don’t follow.
[ One obvious reason SP may have replied that he does not follow is that Madhudvisa asks is there any way to go back to Godhead if one is following the teachings of Jesus - meaning accepts him as one's spiritual master, but has no spiritual master - "I don't follow"... ]
Tamala Krsna: Can a Christian in this age, without a spiritual master, but by reading the Bible and following Jesus’s words, reach the…
Prabhupada: When you read Bible, you follow spiritual master. How can you say without? As soon as you read Bible, that means you are following the instruction of Lord Jesus Christ, that means you are following spiritual master. So where is the opportunity of being without spiritual master?
Madhudvisa: I was referring to a living spiritual master.
Prabhupada: Spiritual master is not the question of… Spiritual master is eternal. Spiritual master is eternal. So your question is without spiritual master. Without spiritual master you cannot be, at any stage of your life. You may accept this spiritual master or that spiritual master. That is a different thing.
But you have to accept. As you say that “by reading Bible,” when you read Bible that means you are following the spiritual master represented by some priest or some clergyman in the line of Lord Jesus Christ. So any case, you have to follow a spiritual master. There cannot be the question without spiritual master. Is that clear?
Madhudvisa: I mean like we couldn’t understand the teachings of the Bhagavad-gita without your help, without your presentation.
Prabhupada: Similarly, you have to understand Bible with the help of the priest in the church.
Madhudvisa: Yes. But is he receiving a good interpretation from his disciplic succession or his bishop? Because there seems to be some kind of a discrepancy in the interpretation of the Bible. There’s many different sects of Christianity that interpret the Bible in different ways.
Prabhupada: Of course, there cannot be any interpretation in the Bible. Then there is no authority of Bible. If you interpret something… Just like “Call a spade a spade.” So if you call something else, that is a different thing. He’s not spiritual master. Just like this is watch. Everybody has called it watch, and if I call it spectacle, then what is the value of my being spiritual master? I’m misleading. It is watch, that I must say. So when there is misinterpretation, he’s not a bonafide spiritual master.”
Ref. VedaBase => Lecture — Seattle, October 2, 1968
Now, I take the same conversation and replace all references to Jesus and his teachings with Srila Prabhupada and his teachings…
Madhudvisa: Is there any way for an ISKCON Devotee to, without the help of a spiritual master, to reach the spiritual sky through believing in the words of Srila Prabhupada and trying to follow his teachings?
Prabhupada: I don’t follow.
Tamala Krsna: Can an ISKCON Devotee in this age, without a spiritual master, but by reading Srila Prabhupada’s books and following Srila Prabhupada’s teachings, reach the…
Prabhupada: When you read Srila Prabhupada’s books, you follow spiritual master. How can you say without? As soon as you read Srila Prabhupada’s books, that means you are following the instruction of Srila Prabhupada, that means you are following spiritual master. So where is the opportunity of being without spiritual master?
Madhudvisa: I was referring to a living spiritual master.
Prabhupada: Spiritual master is not the question of… Spiritual master is eternal. Spiritual master is eternal. So your question is without spiritual master. Without spiritual master you cannot be, at any stage of your life.
You may accept this spiritual master or that spiritual master. That is a different thing. But you have to accept. As you say that “by reading Srila Prabhupada’s books,” when you read Srila Prabhupada’s books that means you are following the spiritual master represented by some [Ritvik] priest or some ISKCON brahman devotee in the line of Srila Prabhupada.
So any case, you have to follow a spiritual master. There cannot be the question without spiritual master. Is that clear?
Madhudvisa: I mean like we couldn’t understand the teachings of the Bhagavad-gita without your help, without your presentation.
Prabhupada: Similarly, you have to understand Srila Prabhupada’s books with the help of the [Ritvik] priest in the temple.
Madhudvisa: Yes. But is he receiving a good interpretation from his disciplic succession or his GBC? Because there seems to be some kind of a discrepancy in the interpretation of Srila Prabhupada’s teachings. There’s many different sects of Srila Prabhupada’s followers that interpret Srila Prabhupada’s teachings in different ways.
Prabhupada: Of course, there cannot be any interpretation in Srila Prabhupada’s teachings. Then there is no authority of Srila Prabhupada’s teachings. If you interpret something… Just like “Call a spade a spade.” So if you call something else, that is a different thing. He’s not spiritual master. Just like this is watch. Everybody has called it watch, and if I call it spectacle, then what is the value of my being spiritual master? I’m misleading.
It is watch, that I must say. So when there is misinterpretation, he’s not a bonafide spiritual master.”
In the above I am not introducing any ‘interpretation” of what Srila Prabhupada said. Simply I replaced all instances of his speaking of another guru, Jesus and his teachings, the Bible, with Srila Prabhupada’s name and his books and teachings – the words and concepts are those of Srila Prabhupada, not my interpretation.
Jesus’ vapu form passed away 2000 years ago, but Srila Prabhupada says you can go back to the spiritual world by following his teachings, that Guru does not die, he lives eternally by his vani.
If you accept and follow Srila Prabhupada’s books and his teachings then there is no question of being without spiritual master. But, question was, what about the need for a “living spiritual master” – the “living pure Devotee”?
There is no question of DEAD spiritual master. Spiritual Master IS ETERNAL. That is Srila Prabhupada’s answer. Spiritual Master Is ETERNAL. There is no question of a “living” spiritual master as opposed to a “dead” spiritual master. Spiritual master lives eternally in sound, in vani.
When you refer to living or dead you are only referencing the vapu form. This is the science taught by the vapu-vadis – those who profess that you need a living breathing vapu form. This concept is totally absent in all of Srila Prabhupada’s teachings. You will find that he never spoke in this way ever.
He never used the phrase “living guru”, or “living pure devotee”. This refers to the vapu form only. You need to take shelter of the eternal vani of the bonafide representative of Krishna, not the temporary vapu or ‘living’ form.
The true LIFE-Force of the pure Devotee is his vani, not his vapu form. I also had a personal experience back in 1975. One day I saw an ad for a used 3D camera so I bought it in order to take some 3D photos of Srila Prabhupada.
One morning I took the camera to Bhagavatam class and sat about 10 feet in front of Srila Prabhupada. Earlier i had taken photos on morning walk, and when he came to the FATE doll studio for tour and in the museum while we were working on it. But, this day I took the camera to class. I had taken some photos of him getting on the Vyasasan, then during Jaya Radha Madhava, then during class I continued to hold up the camera and take pictures.
Many devotees have told of moments that during Bhagavatam class they felt that Srila Prabhupada was speaking directly to them. Well, this was one of those moments for me, and in fact, he was speaking directly to me. As I again held the camera to my face and was looking for the opportune moment to take the next picture I heard Srila Prabhupada say, paraphrasing from memory, “So, in the future, after the pure devotee has left our world [of course, SP was speaking about the vapu form being visible], what is the value of photograph?
You take photo so that later you can show others, ‘here, this is what the pure devotee looks like’, what is the value of this? There is no real value. Better you “hear” from the pure devotee and then later you can repeat what he has said.
The real essence of Guru is his vani, his teachings, not his vapu form, what he looks like, so there is no real value in taking photos to show others what the pure devotee looked like.”
As Srila Prabhupada spoke like that, I had that feeling, obviously, that Srila Prabhupada is speaking directly about and to me…. I immediately set the camera down and never took any more 3D photos of Srila Prabhupada.
Rather, the very next day I began bringing my own tape recorder to class and made my own direct tapes so i could hear what the pure devotee said…
[So, I took about 20 something 3D slides of Srila Prabhupad so that now people can see what the pure devotee's vapu form looked like in 3D, but Srila Prabhupada convinced me there is no real value, that day I heard his instruction spoken "directly to me", and as he said, to repeat those words - his vani - that is the real essence of guru - not his vapu form]
The real value of Guru is there in his vani, but, those who oppose the Ritvik system when they say, “living Guru” they are not referring to the living eternal vani, but, they are referring to the temporary “living” vapu form – vapu form does not give spiritual shelter, vapu form does not save us.
Vapu form does not initiate us or teach us. Guru-vani, that is our life and soul, that is our savior. — May 28th, Srila Prabhupada is asked the important question how he wants initiations to go on in the future when he is no longer present. Srila Prabhupada immediately says the matter is not yet settled up, he says.
“As soon as this is settled up, I shall recommend some of you”. So, he told us this matter is not yet settled, and he also told us that once it is settled he will take a very specific action. What is that action? He will recommend some of the GBC to act as Ritvik.
July 9th letter refers back to that very May 28th conversation, and it refers to when he said when the matter is settled up he would soon recommend some of the GBC to act as Ritvik. That was his incomplete answer to the question.
Then, on July 9th he gives his recommendation of 11 men and he completes the answer to that question. He told us that the matter will be settled when he makes the recommendations, and July 9th he makes the recommendations, so now we know the matter is FINAL, it is now settled up. The process he now details via the July 9th letter is his final – settled up answer.
This is the COMPLETION of his answer. The connection is explicitly stated in the letter. And Srila Prabhupada signed it. The letter was the result of a number of meetings by Srila Prabhupada with Tamal where Srila Prabhupada detailed exactly what he wanted. The meetings were attended by only 2 people along with Srila Prabhupada.
Tamal Krishna and Gauridas Pandit. Gauridas Pandit was there because he was in-training to take over as Srila Prabhupada’s personal secretary. After coming out of Srila Prabhupada’s room Yasodanandan Swami saw Gauridas Pandit, i think on the 8th or 9th of July and asked him what Srila Prabhupada was talking about in the meetings.
Gauridas told him Srila Prabhupada was giving details of how he would remain initiating guru after he departs with initiations held on his behalf via Ritvik system. Yasodanandan also asked Tamal about this, Tamal told him he was writing everything down in the form of a letter that was to be sent out to all the temples. Yasodanandan then wrote about this in his diary.
Later when Gauridas told the GBC that Tamal was lying about the July 9th letter, that Srila Prabhupada spoke with him many times detailing the process, Tamal told the GBC that Gauridas was envious rascal, that Tamal was by then one of the big 11 new acaryas, so the GBC believed him and totally rejected Gauridas.
But, Yasodanandan Swami came forward with his diary as proof that this is what took place and supported Gauridas, still the GBC rejected them both as being envious of the “pure devotee” Tamal Krishna… So the lies continued. After the letter was finalized and signed by Srila Prabhupada, it is not clear if it was widely mailed out because those who were temple presidents at the time have no memory of ever seeing it.
After Srila Prabhupada’s disappearance the rank and file Prabhupada disciples were simply told that Prabhupada wrote a letter, or list as it was often referred to, naming the 11 new acaryas. We were told he named them as Ritviks while he was present and that he wrote that they were to become his successor acaryas after he departs.
That is what we were told, the GBC wrote exactly that in their official paper they widely sent out to all centers in March 1978 (they didn’t widely send out Srila Prabhupada’s July 9th letter, they kept it hidden, but, their own letter they sent out lying about what Srila Prabhupada wrote in the July 9th letter).
Bharadraj, a senior disciple, told me he could not believe Srila Prabhupada had named these men as his successors. Actually very few of us believed it, or at least had a real hard time swallowing it. Bharadraj asked Ramesvar to show him the list where Srila Prabhupada supposedly instructed that these men were to become his successors so he could see it for himself, and Ramesvar refused to show him.
He said that Srila Prabhupada wrote it for GBC-eyes only. For long time, many of us had a bad taste in our mouth, and really did not believe Srila Prabhupada wrote that these men were to be his successors. But, if you are told a lie long enough, and you have no other information to go on, eventually many of us began to believe the lie.
It was not until 1996, 19 years after it was written, that I first read the actual July 9th letter. I felt totally betrayed. I don’t think you were in ISKCON in 1977-78, but, this was the GBC’s mantra, they told us that in the letter where Srila Prabhupada had named these 11 men as Ritviks, that in that same letter he instructed they were to become the next new acaryas, his successors.
We were dupped, we were lied to. But, I do not think, as some do, that all the GBC knowingly duped us. I really think it was mainly just Tamal. Tamal told the GBC that he wrote the July 9th letter, and he assured them that the letter only applied to while Srila Prabhupada was living, that afterwards they were to become gurus.
But, in 1980 Tamal confessed he had lied because he wanted to be big guru. In 1980 Tamal was preaching that he was the next via-media and that no one, even his god brothers – disciples of SP, could not go back home to back to Godhead without surrendering to and serving him.
He was saying that taking shelter of Srila Prabhupada was not good enough, that only he, Tamal, could actually save them. The GBC rightly understood this to be a major fall down and chastised Tamal by revoking his guru status. He was to no longer accept worship as a guru or take new disciples.
He was humbled by this and in such humble mood confessed that he had lied about the July 9th letter, that Srila Prabhupada never asked them to become successor acaryas, that he only asked that they remain Ritviks.
As soon as the GBC heard about his confession they held an emergency meeting with him. At the end of the meeting the GBC restored him as guru and Tamal disclaimed his confession (which was recorded). What sort of standards does the GBC have?
They saw this man had fallen and was preaching a bogus idea, puffed up, then, they claim that the reason Tamal said Srila Prabhupada had said they were to remain Ritviks was because he had become envious, that since he could not be guru then out of spite he wanted that no one be guru, so they claim his confession was a spiteful lie.
So, the GBC takes someone who is fallen, who then acts out of spite and enviousness and makes up a damaging lie in order to take down his god brothers, blackmail, and they turn around and proclaim him as bonafide official Iskcon guru, GBC, full self-realized pure devotee and acarya in good standing.
What is their standard? OR did they want so badly to remain guru that they offered to drop their chastisement in return for Tamal disowning his confession… they would all be able to continue being guru – rejecting what Srila Prabhupada actually wanted…
Either way, the moral ethics of the GBC is brought into question. You make one point, that the names of the initiates are to be sent to Srila Prabhupada to be added to his book of disciples. So, you claim that since this can not be done after his vapu stops living, it should null and void the entire Ritvik process.
But, this leaves us with big problems, that if the July 9th letter is NOT to be taken as Srila Prabhupada’s completion of his answer to the May 28th question, then by your view he never completed his answer to that most important question. And, it means that you think he must have foolishly signed his name to a letter that states that it was his answer to the question…
Sending the names to Srila Prabhupada to be recorded it would not take much intelligence to add the names, this was to be done AFTER the entire process of Ritvik initiation was completed, it was not required in order to carry out the initiation process.
Otherwise, those who would insist it would, would be left to simply conclude that Srila Prabhupada then gave no lasting system at all. You also proclaim that a living pure devotee is needed. Srila Prabhupada told us that when Srila Bhaktisiddhanta Maharaja was leaving this world that he selected no successor and he ordered his men not to elect one by vote.
Srila Prabhupada said Srila Bhaktisiddhanta Maharaja saw that no one was, at the time, qualified, so he chose no one to carry on giving initiations. And, later Srila Prabhupada told us that none of his godbrothers were qualified to give initiation.
So, what this means is that at times Krishna does not provide access to pure devotee. In fact, it is stated that to gain the association of pure devotee is most rare in this world.
Billions of people are on the planet and the vast majority are born and die without contact with pure devotee. It is most rare. When Srila Bhaktisiddhanta Maharaja left this world our Srila Prabhupada had not manifest his pure qualities, that is Srila Bhaktisiddhanta Maharaja did not name him his successor, but he taught that the pure devotee will rise like the full moon in the sky, he will become self-evident – and Srila Prabhupada did so.
Our Srila Prabhupada, however left a process by which he would go on giving diksha in absence of his vapu form, if he saw his men were qualified the July 9th letter, his final settlement on this topic, would have explicitly said these men were to become his successors – but, Srila Prabhupada could see they were not qualified yet, he could not promote people who are not truly qualified.
These men were not, that is simply fact. Just as Srila Bhaktisiddhanta Maharaja did not see Sridhar Maharaja or Puri Maharaja or Bon Maharaja or even our own Srila Prabhupada as qualified at the time he departed, so he chose no one.
Srila Prabhupada also chose no one, but left a system by which he would continue to give his diksha shelter. Guru – anyone can become guru. There are so many gurus. Outside of ISKCON one can become guru, if there are people who accept you as such, you can become guru, but, in Iskcon, Srila Prabhupada never gave anyone else to become guru.
He wanted we all become, but he never named anyone. He provided system by which he could go on giving diksha, that was his greatness, his unfathomable mercy.
But, Sampradaya does not end, his disciples can also become guru. There is no restriction that they cannot. But one can also take Srila Prabhupada as guru and by the Ritvik process can still become his disciple.
Srila Prabhupada taught that those who follow Jesus and take shelter of his teachings even 2000 years later, Jesus is their guru and they can go back to the spiritual world by their following their guru. This is so for Jesus, why not for Srila Prabhupada who left a formal system to carry on giving initiations in the absence of his Vapu form.
Anyway, i am traveling with work and have even more limited time to go on with this at this time. If you want to kling to the vapu vada idea promoted by the current GBC that is your choice. But, I cannot. Hope this meets you well, and happily engaged in service to Krishna,
your servant
ameyatma das

A compendium of Quotes on Diksha


By: 
 Yashodanandana Dasa

“And another thing, just like we are holding this ceremony, initiation ceremony. It should not be accepted just we are functioning some ritualistic ceremony. No. It is different from ritualistic ceremony. Although it appears like ritualistic, it is transcendental.”
- Srila Prabhupada Talk, Initiation Lecture, and Ten Offenses Lecture, Los Angeles, December 1, 1968
So diksha means the initiation to begin transcendental activities. That is called initiation. Therefore we take promise from the disciple that "You chant so many times," "Yes, sir." "You observe these rules and regulations," "Yes, sir." That is initiation. He has to observe; he has to chant. Then everything comes automatically. In the beginning he is faulty; then how he can make progress?”
- Srila Prabhupada Lecture Srimad-Bhagavatam 6.1.15 -- Auckland, February 22, 1973
The chanting Hare Krishna is our main business, that is real initiationAnd as you are all following my instruction, in that matter, the initiator is already there.”
- Srila Prabhupada Letter to Tamala Krishna, 19 August, 1968
“So anyway, from 1922 to 1933 practically I was not initiated, but I got the impression of preaching Chaitanya Mahaprabhu's cult. That I was thinking. And that was the initiation by my Guru Maharaja.
- Srila Prabhupada Lecture, December 10, 1976, Hyderabad
"Of course, for anyone to hear the message of Srimad-Bhagavatam will produce a favorable result but formally one should receive this knowledge from the disciplic succession. For example, Arjuna and Krishna were friends but still Arjuna submitted himself formally as Krishna's disciple. This is essential. We should take example from these great Personalities. Arjuna was hearing Krishna speaking Bhagavad-gita but still he submitted as Krishna's disciple. "Now I submit unto You, please teach me." So this is the process. I hope this will clear up your question sufficiently.”
- Srila Prabhupada Letter to John Darsinos, November 23, 1968
Actually this is Sri Chaitanya Mahaprabhu's initiation of Dabira Khasa and Sakara Mallika. They approached the Lord with all humility, and the Lord accepted them as old servants, as eternal servants, and He changed their names. It is to be understood from this that it is essential for a disciple to change his name after initiation.”
Madhya 1.208, The Later Pastimes of Lord Sri Chaitanya Mahaprabhu
“He is therefore asking Lord Krishna, the supreme spiritual master, to make a definite solution. He offers himself to Krishna as a disciple. He wants to stop friendly talks. Talks between the master and the disciple are serious, and now Arjuna wants to talk very seriously before the recognized spiritual master.”
Bhagavad Gita, 2:7
“So I was at that time a fool, but I opined like this. And I accepted him as my spiritual master immediately. Not officially, but in my heart. That was in 1922. “Now instruct them very seriously about their responsibilities. To promise to follow the four prohibitive rules and to daily chant sixteen rounds means they cannot deviate. You can hold a fire yajna and inform them that in promising before the Deity and before the spiritual master, one cannot later break the rules without being punished, just as in the law court one is held for perjury.”
- Srila Prabhupada Letter to Damodara, 16 January, 1974
“Srila Prabhupada’s transcendental books transmit transcendental knowledge which vanquish all material contamination caused by our previous sinful activities and thus bring us to pure love of God, where we can directly worship Krishna. This perfectly corresponds with shastric definitions of diksha.
- Chaitanya Charitamrita Madhya lila 15-108, 9-61, 4-111).”[…]  
Srila Prabhupada describes our daily reading of His books as process of revealing or awakening transcendental knowledge. This process is described in theshastra as diksha.”
The official initiation has no meaning unless one who has fully surrendered to guru. There is no question of initiation. “Dibya-jnana hrdi prokasito
-  Srimad Bhagavatam Lecture New Vrindavana 1974
 “Well, initiation or no initiation, first thing is knowledge. [break] ...knowledge. Initiation is formality. Just like you go to a school for knowledge, and admission is formality. That is not very important thing.”
- Srila Prabhupada Press Interview, October 16, 1976, Chandigarh
"Actually amongst my God brothers no one is qualified to become acharya. So it is better not to mix with my God brothers very intimately because instead of inspiring our students and disciples they may sometimes pollute them."
- Srila Prabhupada Letter to Rupanuga, April 28, 1974
"So Sridhara Maharaja and his two associate gentlemen unauthorizedly selected one acharya and later it proved a failure."
- Srila Prabhupada Letter to Rupanuga, April 28, 1974
"In other words, the spiritual master awakens the sleeping living entity to his original consciousness so that he can worship Lord Vishnu. This is the purpose ofdiksha, or initiation. Initiation means receiving the pure knowledge of spiritual consciousness."
- Chaitanya Charitamrita, Madhya, 9.61, Purport
"Diksha actually means initiating a disciple with transcendental knowledge by which he becomes freed from all material contamination."
- Chaitanya Charitamrita, Madhya, 4.111, Purport
"Diksha is the process by which one can awaken his transcendental knowledge and vanquish all reactions caused by sinful activity. A person expert in the study of the revealed scriptures knows this process as diksha."
- Chaitanya Charitamrita Madhya, 15.108, Purport
 "...in order to receive the real message of Srimad-Bhagavatam one should approach the current link, or spiritual master, in the chain of disciplic succession."
- Srimad Bhagavatam 2.9.7, Purport
 "Jagannatha Dasa Babaji INITIATED Bhaktivinoda Thakura."  (Adi, 1, Introduction)
Initiation means receiving the pure knowledge of spiritual consciousness."
- Chaitanya Charitamrita Madhya, 9.61, Purport
"Diksha actually means initiating a disciple with transcendental knowledge by which he becomes freed from all material contamination."
- Chaitanya Charitamrita Madhya, 4.111, Purport
"In other words, the spiritual master awakens the sleeping living entity to his original consciousness so that he can worship Lord Vishnu. This is the purpose ofdiksha, or initiation. Initiation means receiving the pure knowledge of spiritual consciousness."
- Chaitanya Charitamrita Madhya, 9.61, Purport
"Diksha is the process by which one can awaken his transcendental knowledge and vanquish all reactions caused by sinful activity. A person expert in the study of the revealed scriptures knows this process as diksha."
- Chaitanya Charitamrita Madhya, 15.108, Purport
Maha-bhagavata -srestho brahmano vai gurur nrnam
sarvesam eva lokanam asau pujyo yatha harih
maha-kula-prasuto' pi sarva-yajnesu diksitah
sahasra-sakhadhya yi ca na guruh syad avaisnavah
 "The guru must be situated on the topmost platform of devotional service. There are three classes of devotees, and the guru must be accepted from the topmost class." 
- Chaitanya Charitamrita Madhya, 24.330, Purport
"When one has attained the topmost position of maha-bhagavata, he is to be accepted as a guru and worshipped exactly like Hari, the Personality of Godhead.Only such a person is eligible to occupy the post of a guru."
- Chaitanya Charitamrita Madhya, 24.330, Purport
"One who is situated in the disciplic succession can be understood by the result of his activities. This is always true as far as the activities of the Lord and His devotees are concerned."
- Chaitanya Charitamrita (BBT 1975) Madhya 16.65
"Hmm yes. [...] I am waiting for that [...] But the training must be complete [...] (The process of purification) O yes must be there [...] But be qualified [...] You can cheat, but it will not be effective [...] Don't go backwards. 
- Morning Walk April 22nd 1977
Voting procedures [...] for guru candidate [...] who will be established by the voting members.
GBC document
Voting for guru process [...] by a two third vote of the GBC [...] all GBCs are candidates for appointment as guru.
- GBC document
The GBC is the highest ecclesiastical body guiding ISKCON.
Back To Godhead
"Mundane votes have no jurisdiction to elect a Vaishnava acharya. A Vaishnava acharya is self effulgent, and there is no need for any court judgement. A falseacharya may try to override a Vaishnava by a High Court decision, but Bhaktivinode Thakura says that he is nothing but a disciple of Kali-yuga."
- Chaitanya Charitamrita (BBT 1975) Madhya 1.220
"Srila Jiva Gosvami advises that one not accept a spiritual master in terms of hereditary or customary social, and ecclesiastical conventions."
- Chaitanya Charitamrita (BBT 1975) Adi 1.35
 "On the whole, you may know that he is not a liberated person, and thereforehe cannot initiate any person to Krishna Consciousness. It requires special spiritual benediction from higher authorities."
- Srila Prabhupada Letter to Janardana, April 26, 1968
"One should take initiation from a bona fide spiritual master coming in the disciplic succession, who is authorised by his predecessor spiritual master. This is called diksha-vidhana."
- Srimad Bhagavatam 4.8.54, Purport
Indian man: When did you become spiritual the leader of Krishna Consciousness?
Srila Prabhupada: What is that?
Brahmananda: He is asking when did you become the spiritual leader of Krishna Consciousness.
Srila Prabhupada: When my Guru Maharaja ordered me. This is the guru parampara.
Indian man: Did it...
Srila Prabhupada: Try to understand. Don't go very speedily. guru can become guru when he is ordered by his guru. That's all. Otherwise nobody can become guru.
- Srila Prabhupada Bhagavad gita, Lecture, October 28, 1975
 "One who is now the disciple is the next spiritual master. And one cannot be a bona fide and authorised spiritual master unless one has been strictly obedientto his spiritual master."
- Srimad Bhagavatam 2.9.43, Purport
"Now, tenth, eleventh, twelfth. My Guru Maharaja is tenth from Chaitanya Mahaprabhu, I am eleventh, you are the twelfth. So distribute this knowledge."
- Srila Prabhupada Arrival Lecture, 18/5/72, Los Angeles
"At the same time, I shall request them all to become spiritual master . Every one of you should be spiritual master next."
- Srila Prabhupada Vyasa-Puja address, September 5, 1969, Hamburg
 
Reporter: What will happen to the movement in the United States when you when you die?  
Srila Prabhupada: I will never die      
Devotees:  Jaya! Haribol! (laughter)     
Srila Prabhupada: I will live from my books and you will utilise.
- Srila Prabhupada Press Conference, July 16, 1975, San Francisco
"Don't become premature acharyaFirst of all follow the orders of acharya, and you become mature. Then it is better to become acharya. Because we are interested in preparing acharya, but the etiquette is at least for the period the guru is present, one should not become acharya. Even if he is complete he should not, because the etiquette is, if somebody comes for becoming initiated, it is the duty of such person to bring that prospective candidate to hisacharya."
- Srila Prabhupada, Chaitanya Charitamrita Lecture, April 6, 1975, Mayapur
"And to become acharya is not very difficult. [...] amara ajnaya guru hana tara ei desa, yare dekha tare kaha krsna-upadesa: "By following My order, you become guru." [...] Then, in future... suppose you have got now ten thousand. We shall expand to hundred thousand. That is required. Then hundred thousand to million; and million to ten million."
- Srila Prabhupada, Chaitanya Charitamrita Lecture, April 6, 1975, Mayapur
"Physical presence is not important."
- Srila Prabhupada Room conversation, October 6, 1977, Vrindavan
or
"Physical presence is immaterial."
- Srila Prabhupada Letter, January 1, 1967
"Therefore one must take advantage of the vani, not the physical presence." 
- Chaitanya Charitamrita Antya, concluding words
"As far as the time of diksha (initiation) is concerned, everything depends on the position of the guru.[...] If the sad-guru, the bona fide spiritual master agrees, one can be initiated immediately, without waiting for a suitable time or place."
- Chaitanya Charitamrita Madhya, 24.331, Purport
"This is the process of initiation. The disciple must admit that he will no longer commit sinful activity [...] He promises to execute the order of the spiritual master. Then, the spiritual master takes care of him and elevates him to spiritual emancipation."
- Chaitanya Charitamrita Madhya, 24.256
 
Devotee: How important is formal initiation?   
Srila Prabhupada: Formal initiation means to accept officially to abide by the orders of Krishna and his representative. That is formal initiation.
- Srila Prabhupada Lecture, February 22, 1973, Auckland       
Srila Prabhupada: Who is my disciple? First of all let him follow strictly the disciplined rules.
Disciple: As long as one is following, then he is...   
Srila Prabhupada: Then he is all right.
- Srila Prabhupada Morning Walk, June 13, 1976, Detroit
 "...unless there is discipline, there is no question of disciple. Disciple  means one who follows the discipline."
- Srila Prabhupada Morning walk, March 8, 1976, Mayapur
"Diksha is the process by which one can awaken his transcendental knowledge and vanquish all reactions caused by sinful activity. A person expert in the study of the revealed scriptures knows this process as diksha."
Chaitanya Madhya, 15.108, Purport) 
"Reception of spiritual knowledge is never checked by any material condition."
- Srimad Bhagavatam,  7.7.1, Purport
"The potency of transcendental sound is never minimised because the vibrator is apparently absent."
- Srimad Bhagavatam, 2.9.8, Purport
"Our only tradition is how to satisfy Vishnu."
- Srila Prabhupada, Bhagavad-gita lecture, July 30, 1973,  London
 "No. Tradition, religion, they are all material. They are also all designations."
- Srila Prabhupada, Room Conversation, March 13, 1975, Teheran
"Diksha cannot be offered to a shudra [...] This initiation is offered not according to Vedic rules, because it is very difficult to find out a qualified brahmana."
- Srila Prabhupada, Bhagavad-gita, Lecture, March 29, 1971, Bombay

What is the purpose of diksha?
What is the meaning of diksha?
 "In other words, the spiritual master awakens the sleeping living entity to his original consciousness so that he can worship Lord Vishnu. This is the purpose ofdiksha, or initiation. Initiation means receiving the pure knowledge of spiritual consciousness."
- Chaitanya Charitamrita Madhya, 9.61, Purport

How does one become free from material contamination?
What is the actual effect of the transcendental knowledge given by the guru?
"Diksha actually means initiating a disciple with transcendental knowledge by which he becomes freed from all material contamination."
- Chaitanya Charitamrita, Madhya, 4.111, Purport

How does one vanquish all reactions caused by sinful activity?
"Diksha is the process by which one can awaken his transcendental knowledge and vanquish all reactions caused by sinful activity. A person expert in the study of the revealed scriptures knows this process as diksha." 
- Chaitanya Charitamrita Madhya, 15.108, Purport
 "So anyway, from 1922 to 1933 practically I was not initiated, but I got the impression of preaching Chaitanya Mahaprabhu's cult. That I was thinking. And thatwas the initiation by my Guru Maharaja." 
- Srila Prabhupada Lecture, December 10, 1976, Hyderabad

What is real initiation?
"Initiation is a formality If you are serious, that is real initiation. My touch is simply a formality. It is your determination, that is initiation."
- Back to Godhead, Search for the Divine
 
What is the meaning of disciplic succession?
Does one require to be initiated officially?
"...disciplic succession does not always mean that one has to be initiated officially. Disciplic succession means to accept the disciplic conclusion."
- Srila Prabhupada Letter to Dinesh, October 31, 1969
 
What is the real initiation?
 "The chanting of Hare Krishna is our main business, that is real initiation. And as you are all following my instruction, in that matter, the initiator is already there." 
- Srila Prabhupada Letter to Tamala Krishna, August 19, 1968
What is the first thing?
"Well, initiation or no initiation, first thing is knowledge... knowledge. Initiation is formality. Just like you go to a school for knowledge, and admission is formality. That is not very important thing."
- Srila Prabhupada Interview, October 16, 1976, Chandigarh
What is the definition of a disciple?
Relationship between disciple and discipline.
 "...unless there is discipline, there is no question of disciple. Disciple means one who follows the discipline."
- Srila Prabhupada Morning Walk, March 8, 1976, Mayapur
But what if one does not observe the discipline?
"If one does not observe the discipline, then he is not disciple." 
- Srila Prabhupada, Srimad Bhagavatam Lecture, January 21, 1974
What are the requirements to become a disciple?
"In our Krishna Consciousness Movement the requirement is that one must be prepared to give up the four pillars of sinful life [...] In western countries especially we first observe whether a potential disciple is prepared to follow the regulative principles."
- Chaitanya Charitamrita Madhya, 24.330, Purport
What is the minimum time requirement for before initiations.
"In this way the disciple renders devotional service under the guidance of the spiritual master or his representatives for at least six months to a year."
- Chaitanya Charitamrita Madhya, 24.330, Purport
Spiritual master should study the potential disciple for at least six months.
"The spiritual master should study the disciple's inquisitiveness for no less than six months or a year."
- Chaitanya Charitamrita Madhya, 24.330, Purport
"...disciplic succession does not always mean that one has to be initiated officially. Disciplic succession means to accept the disciplic conclusion."
- Srila Prabhupada Letter to Dinesh, October 31, 1969
"Well, initiation or no initiation, first thing is knowledge... knowledge. Initiation is formality. Just like you go to a school for knowledge, and admission is formality. That is not very important thing."
- Srila Prabhupada Interview, October 16, 1976, Chandigarh
"So there was no difficulty in communicating with Manu or Manu's son, Ikshvaku. The communication was there, or the radio system was so nice that communication could be transferred from one planet to another."
- Srila Prabhupada Bhagavad-gita Lecture, August 24, 1968
 
Can one be voted in as a guru?
Can one become acharya by court judgment?
Vaishnava acharya is self-effulgent.
"Mundane votes have no jurisdiction to elect a Vaishnava acharya. A Vaishnava acharya is self effulgent, and there is no need for any court judgement."
- Chaitanya Charitamrita Madhya, 1.220, Purport

Customary social convention
Ecclesiasti convention
"Srila Jiva Gosvami advises that one not accept a spiritual master in terms of hereditary or customary social, and ecclesiastical conventions."
- Chaitanya Charitamrita Adi, 1.35, Purport
"Generally a spiritual master who constantly instructs a disciple in spiritual science becomes his initiating spiritual master later on."
- Chaitanya Charitamrita Adi, 1.35, Purport  
"It is the duty of the siksa guru or diksha guru to instruct the disciple in the right way, and it depends on the disciple to execute the process. According toshastric injunctions, there is no difference between siksa guru and diksha guru, and generally the siksa guru later on becomes the diksha guru."
-Srimad Bhagavatam 4.12.32, Purport

Pradyumna: Guru-padasrayah. "First one must take shelter of the lotus feet of a spiritual master." Tasmat krsna-dikshadi-siksanam. Tasmat, "from him",krsna-dikshadi-siksanam, "one should take krsna-diksha, initiation, and Siksha."
 
Srila Prabhupada: Diksha means divya-jnanam ksapayati iti diksha. Which explains the divya-jnana, transcendental, that is dikshaDi, divya, dikshanam. diksha. So divya-jnana, transcendental knowledge... If you don't accept a spiritual master, how you'll get transcen... You'll be taught here and there, here and there, and waste time. Waste time for the teacher and waste your valuable time. Therefore you have to be guided by an expert spiritual master. Read it.
 
Pradyumna: krsna-dikshadi-siksanam.
Srila Prabhupada: Sikshanam. We have to learn. If you don't learn, how you'll make progress? Then?
- Srila Prabhupada Room conversation, January 27, 1977, Bhubaneswar

 "Actually amongst my God brothers no one is qualified to become acharya*. [...] instead of inspiring our students and disciple they may sometimes pollutethem. [...] they are very competent to harm our natural progress."
- Srila Prabhupada Letter to Rupanuga, April 28, 1974
(Srila Prabhupada used the terms 'acharya' and 'guru' interchangeably):
"I shall produce some guru. I shall say who is guru, 'Now you become acharya.' [..] You can cheat, but it will not be effective. Just see our Gaudiya Matha. Everyone wanted to be guru. A small temple and 'guru'. What kind of guru?"
- Srila Prabhupada Morning Walk, April 22, 1977

Guest: Are you planning to choose a successor?
Srila Prabhupada: It is already successful.
Guest: But there must be somebody you know, needed to handle the thing.
Srila Prabhupada: Yes. That we are creating. We are creating these devotees who will handle.
Hanuman: One thing he's saying, this gentlemen, and I would like to know, is your successor named or your successor will...
Srila Prabhupada: My success is always there. 
- Srila Prabhupada Room Conversation, February 2, 1975, Mexico

 "After 80 years, no one can be expected to live long. My life is almost ended. So you have to carry on, and these books will do everything."
- Srila Prabhupada Room Conversation, February 18, 1976
 
"So there is nothing to be said new. Whatever I have to speak, I have spoken in my books. Now you try to understand it and continue your endeavour. Whether I am present or not present it doesn't matter."
- Srila Prabhupada Arrival Conversation, May 17, 1977, Vrindavan

Reporter: What will happen to the movement in the United States when you die?
Srila Prabhupada: I will never die
Devotees: Jaya! Haribol! (laughter)
Srila Prabhupada: I will live from my books and you will utilise.
- Srila Prabhupada Press Conference, July 16, 1975, San Francisco
 
Reporter: Are you training a successor?
Srila Prabhupada: Yes, my Guru Maharaja is there.
- Srila Prabhupada Press Conference, July 16, 1975, San Francisco
 
 "Only Lord Chaitanya can take my place. He will take care of the Movement."
- Srila Prabhupada Room Conversation, November 2, 1977
 
Interviewer: What happens when that inevitable time comes a successor is needed
Ramesvara: He is asking about the future, who will guide the Movement in the future.
Srila Prabhupada: They will guide, I am training them.
Interviewer: Will there be one spiritual leader though?
Srila Prabhupada: No. I am training GBC, 18 all over the world.
- Srila Prabhupada Interview, June 10, 1976, Los Angeles

Reporter: Do you expect to name one person as your successor or have you already?
Srila Prabhupada: That I am not contemplating now. But there is no need of one person.
- Srila Prabhupada Interview, June 4, 1976, Los Angeles
 
Interviewer: I was wondering if he had a successor to do...Do you have a successor to take your place when you die?
Srila Prabhupada: Not yet settled up. Not yet settled up.
Interviewer: So what process? Would the Hare Krishnas...
Srila Prabhupada: We have got secretaries. They are managing.
- Srila Prabhupada Interview, July 14, 1976, New York
 
"The GBC should all be the instructor gurus I am the initiator guru, and you should be the instructor guru by teaching what I am teaching and doing what I am doing."
- Srila Prabhupada Letter to Madhudvisa, August 4, 1975

 "Sometimes a diksha guru is not present always. Therefore one can take learning, instruction, from an advanced devotee. That is called the siksa guru."
- Srila Prabhupada Bhagavad-gita Lecture, July 4, 1974, Honolulu

 "Although Prithu Maharaja was factually an incarnation of the Supreme Personality of Godhead, he rejected those praises because the qualities of the Supreme Person were not yet manifest in him. He wanted to stress that one who does not actually possess these qualities should not try to engage his followers and devotees in offering him glory for them, even though these qualities might be manifest in the future. If a man who does not factually possess the attributes of a great personality engages his followers in praising him with the expectation that such attributes will develop in the future, that sort of praise is actually an insult."
- Srimad Bhagavatam 4.15.23, Purport

 "Therefore a disciple should be careful to accept an uttama-adhikari as a spiritual master."
Unqualified gurus are also warned:
"One should not become a spiritual master unless he has attained the platform of uttama-adhikari."
The Nectar of Instruction, text 5, Purport

 "Regarding parampara system: there is nothing to wonder for big gaps [...] we find in the Bhagavad-gita that the Gita was taught to the sungod, some millions of years ago, but Krishna has mentioned only three names in this parampara system - namely, Vivasvan, Manu, and Ikshvaku; and so these gaps do not hamper from understanding the parampara system. We have to pick up the prominent acharyas, and follow from him [...] We have to pick up from the authority of the acharya in whatever sampradaya we belong to."
- Srila Prabhupada, Letter to Dayananda, April 12, 1968

"Srimad Viraraghava Acharya, an acharya in the disciplic succession of the Ramanuja-sampradaya, has remarked in his commentary that chandalas, or conditioned souls who are born in lower than shudra families, can also be initiated according to circumstances. The formalities may be slightly changed here and there to make them Vaishnavas."
- Srimad Bhagavatam. 4.8.54 Purport

 "Srila Narottama dasa Thakura who accepted Srila Vishvanatha Chakravarti as his servitor."
- Chaitanya Charitamrita Adi,1
"...Vishvanatha Chakravarti Thakura. He accepted his guru, Narottama dasa Thakura."
- Srila Prabhupada, Srimad Bhagavatam Lecture April 17, 1976, Bombay

 "...in order to receive the real message of Srimad-Bhagavatam one should approach the current link, or spiritual master, in the chain of disciplic succession."
- Srimad Bhagavatam 2.9.7, Purport
 
"Amongst my God brothers no one is qualified to become acharya."
- Srila Prabhupada Letter to Rupanuga, April 28, 1974
 
 "On the whole you may know that he (Bon Maharaja) is not a liberated person, and therefore he cannot initiate any person to Krishna Consciousness. It requires special benediction from higher authorities."
- Srila Prabhupada Letter to Janardana, April 26, 1968

 "If everyone just initiates there will be contradictory result. As long as it goes on, there will be only failure."
- Srila Prabhupada, Phalgun Krishnan Panchami, verse 23
 
"The guru, or acharya deva, as we learn from bona fide scriptures, delivers the message of the absolute world,..."
"...when we speak of the fundamental principle of gurudeva, or acharya deva, we speak of something that is of universal application."
"The acharya deva for whom we have assembled tonight to offer our humble homage is not the guru of a sectarian institution or one out of many differing exponents of the truth. On the contrary, he is the Jagad-Guru, or the guru of all of us..."
"Regarding Bhakti Puri, Tirtha Maharaja, they are my God brothers and should be shown respect. But you should not have any intimate connection with them as they have gone against the orders of my Guru Maharaja."
- Srila Prabhupada Letter to Pradyumna, February 17, 1968

 "Bhaktisiddhanta Sarasvati has not said or given any document that Swamiji (Srila Prabhupada) will be guru."
- ISKCON Journal 1990, p.23

 
  • The same person who said that Tirtha, Madhava and Sridhar Maharaja were bona fide acharyas, even though Srila Prabhupada had said none of themwere qualified:
"But there is a system in our sampradaya. So Tirtha Maharaja, Madhava Maharaja, Sridhar Maharaja, our Gurudev, Swamiji - Swamiji Bhaktivedanta Swami - they all became acharyas."
- ISKCON Journal 1990, p.23

 Contrast the above with what Srila Prabhupada thought of one of these 'acharyas':
"Bhakti Vilas Tirtha is very much antagonistic to our Society and he has no clear conception of devotional service. He is contaminated."
- Srila Prabhupada Letter to Sukadeva, November 14, 1973
 
 and with what he said of the rest:
"Amongst my God brothers no one is qualified to become acharya."
- Srila Prabhupada Letter to Rupanuga, April 28, 1974
 
  • The same person who recently claimed that Srila Prabhupada had not given everything, and that it was time for a rasika guru to gain higher knowledge.
Bhavananda: ' It starts off in big print, "Acharya deva Tridandi Swami Srila Bhakti vilasa Tirtha Maharaja. All learned men are aware that in the dark ages of India when the Hindu religion was in great danger..."
Srila Prabhupada: (laughs)...This is nonsense.

 It is obvious what type of 'acharya deva' Srila Prabhupada considers Tirtha Maharaja (the same Tirtha who is hailed as a bona fide acharya in the 1990 ISKCON Journal mentioned earlier). Later on the pamphlet describes how Srila Bhaktisiddhanta was so fortunate to have a wonderful personality to carry on the mission.
Bhavananda: "...In proper time, he (Srila Bhaktisiddhanta) got a great personality who readily shouldered the..."
Srila Prabhupada: 'Just see now. "He got a great personality". He is that personality. He'll also prove that. ..(later)...No one accepts him...Where is his greatness? Who knows him? Just see. So he is making a plan to declare himself a great personality...(Tirtha Maharaj b) is very envious about us...These rascals they may create some trouble.'
- Srila Prabhupada Conversation, January 19, 1976, Mayapur

 "A bona fide spiritual master is in the disciplic succession from time eternal and he does not deviate at all from the instructions of the Supreme Lord."
- Bhagavad-gita. 4.42, Purport

 Bona fide members of the disciplic succession never deviate:
"God is always God, Guru is always Guru."
- The Science of Self Realisation, chapter 2
"Well if he is bad, how can he become a guru?"
- The Science of Self Realisation, chapter 2
"The pure devotee is always free from the clutches of Maya and her influence." 
- Srimad Bhagavatam 5.3.14
"There is no possibility that a first class devotee will fall down."
- Chaitanya Charitamrita Madhya, 22.71
"A spiritual master is always liberated."
- Srila Prabhupada Letter to Tamala Krishna, June 21, 1970
The gurus described by these previous acharyas could never have been bona fide members of the parampara: "Narada Muni, Haridasa Thakura and similar acharyas especially empowered to broadcast the glories of the Lord cannot be brought down to the material platform."
- Srimad Bhagavatam 7.7.14, Purport

 "...we must see the previous acharyas through Prabhupada. We cannot jump over Prabhupada and then look back at him through the eyes of previous acharyas."
-  Our Original Position, p. 163, GBC Press

 "The bona fide spiritual master always engages in unalloyed devotional service to the Supreme Personality of Godhead." 
-  Chaitanya Charitamrita Adi, 1.46
 
Srila Prabhupada taught that a guru will only fall down if he is not properly authorised to initiate:
 
"...sometimes a spiritual master is not properly authorised to initiate and only on his own initiative becomes a spiritual master, he may be carried away by an accumulation of wealth and a large number of disciples."
Nectar of Devotion p. 116

A spiritual master is always liberated."
- Srila Prabhupada Letter June 21, 1970

Newsday Reporter: You are now the leader and the Spiritual Master. Who will take your place?
Srila Prabhupada: That Krishna will dictate, who will take my place.
- Srila Prabhupada Interview, July 14, 1976, New York
 
"The system of management will continue as it is now and there is no need of any change."
- Srila Prabhupada's Declaration of Will, 4th June, 1977

 "The standards I have already given you, now try to maintain them at all times under standard procedure. Do not try to innovate or create anything or manufacture anything, that will ruin everything."
- Srila Prabhupada Letter to Bali Mardan and Pusta Krishna, September 18, 1972

 "Now I have invested the GBC for maintaining the standard of our Krishna Consciousness Society, so keep the GBC very vigilant. I have already given you full directions in my books."
- Srila Prabhupada Letter to Satsvarupa, September 13, 1970

 "I have appointed originally 12 GBC members and I have given them 12 zones for their administration and management, but simply by agreement you have changed everything, so what is this, I don't know."
- Srila Prabhupada Letter to Rupanuga, April 4, 1972

 "What will happen when I am not here, shall everything be spoiled by GBC?"
- Srila Prabhupada Letter to Hansadutta, April 11, 1972
 
Devotee: Srila Prabhupada when you're not present with us, how is it possible to receive instructions? For example in questions that may arise...
      
Srila Prabhupada: Well the questions are answ...answers are there in my books.
- Morning Walk, Los Angeles, May 13, 1973   
So utilise whatever time you find to make a thorough study of my books. Then all your questions will be answered.
- Srila Prabhupada Letter to Upendra, January 7, 1976
 
 If it is possible to go to the temple, then take advantage of the temple. A temple is a place whereby one is given the opportunity to render direct devotional service to the Supreme Lord Sri Krishna. In conjunction with this you should always read my books daily and all your questions will be answered and you will have a firm basis of Krishna Consciousness. In this way your life will be perfect.
 - Srila Prabhupada Letter to Hugo Salemon, November 22, 1974
 
 Every one of you must regularly read our books at least twice, in the morning and evening, and automatically all questions will be answered.
- Srila Prabhupada Letter to Randhira, January 24, 1970
 
 In my books the philosophy of Krishna Consciousness is explained fully so if there is anything you do not understand, then you simply have to read again and again. By reading daily the knowledge will be revealed to you and by this process your spiritual life will develop.
- Srila Prabhupada Letter to Brahmarupa Dasa, November 22, 1974
 
Srila Prabhupada: Even a moment’s association with a pure devotee - all success! 
Revatinanda:  Does that apply to reading the words of a pure devotee?
Srila Prabhupada:  Yes   
Revatinanda:  Even a little association with your books has the same effect?
Srila Prabhupada:  Effect. Of course it requires both things. One must be very eager to take it.
- Room Conversation, December 13, 1970
After 80 years, no one can be expected to live long. My life is almost ended. So you have to carry on, and these books will do everything.
- Room Conversation, December 18, 1976
 
 Paramahamsa:  My question is, a pure devotee, when he comments on Bhagavad-gita, someone who never sees him physically, but he just comes in contact with the commentary, explanation, is this the same thing?      
Srila Prabhupada:  Yes. You can associate with Krishna by reading Bhagavad-gita. And these saintly persons, they have given their explanations, comments. So where is the difficulty?
- Morning Walk, Paris June 11, 1974   ... 
There is nothing new to be said. Whatever I had to say, I have already said in my books. Now you must try to understand it and continue with your endeavours. Whether I am present or not does not matter.
- Vrindavan, May 17, 1977
 
If I depart there is no cause for lamentation. I will always be with you through my books and orders. I will always remain with you in that way.
- Back To Godhead,  December 1977

Srila Prabhupada Letter to Swami B S. Bhagavata Maharaja, August 21, 1969, Los Angeles  
So practically there is no difference of opinion in our missionary activities, (between Gaudiya Matha and Iskcon) especially because we all are deriving inspiration from His Divine Grace Prabhupada Srila Bhaktisiddhanta Sarasvati Goswami Maharaja. I think all of our God brothers are doing the same missionary activities without a doubt, but still the regrettable fact is we are doing all separately, not in conjunction. I have also read specifically your articles on the matter of acharyas, wherein on the 14th Paragraph I see the acharya shall be entitled to nominate in writing his successive acharya. But we do not find any record where our Srila Prabhupada nominated any acharya after Him. Different persons have interpreted on this point, and every one of our God brothers are acting as acharya, so this is a controversial point which I do not wish to enter into while we are proposing for cooperation. I think now we should cooperate fully for preaching the Mission of Srila Prabhupada. He very eagerly desired that the message of Lord Chaitanya should be preached all over the world. ....
You cannot discover any better logic than this. Don't accuse that we are illogical, don't accuse. We are logical, completely logical. But we have got brain to understand. Yes. Logic, you can put forward, but one must have the brain to understand it. If one is dull like stone, how he can understand logic? This is very clear logic. 
- September 2, 1973, London

They have made their own rascal philosophy that there is no life after death. Although they're experiencing that I am changing my body in this duration of life. I know that I have a child's body, child's body. That body's finished. Still I'm existing. So why I shall not exist after this body's finished? Where is the logic? Where is the... The simple logic they cannot understand. So dull brain. And they're advanced in civilization, big, big professor, big, big Indologist, this logic. The simple reason they cannot understand. What did they say? You have talked to many men about this logic?
 
Prabhupada: This is going on. All rascals have creative philosophy.
Pusta-krishna: When I hear in the United States there's a saying, a slogan, amongst the young people: "Do your own thing." And also in India now when I go there they say, "So many men, so many minds."
Prabhupada: Yes, that is Vivekananda. Yata mata tata patha. That means everyone can become authority. This is their philosophy.
 
Satsvarupa: Ultimately, they don't follow anyone, although they may like people, they...
Prabhupada: No, they follow.
Devotee: They say our only...
Prabhupada: But they are manufacturing their own philosophy. Philosophy there must be. They've become their own authority. That is a chaotic condition. Authority he has made himself. Yes. I am my authority. Authority has to accept. But he does not know that I am fool No. 1, what is the value of my authority?Authority he must accept. But he makes himself his authority. That is the tendency now. "In my opinion." All rascals say like that. "In my opinion." He does not... He's rascal No. 1, what is the value of his opinion? But he'll say, "In my opinion." That is the difficulty. And this is called creative philosophy. Is it not?
Pusta-krishna: Yes.
Prabhupada: This is going on. All rascals have creative philosophy.
Pusta-krishna: When I hear in the United States there's a saying, a slogan, amongst the young people: "Do your own thing." And also in India now when I go there they say, "So many men, so many minds."
Prabhupada: Yes, that is Vivekananda. Yata mata tata patha. That means everyone can become authority. This is their philosophy.
Satsvarupa: And this they praised as good.
Prabhupada: Ha?. want to go.
Prabhupada: Eh?
Devotee: I was taught in religion that God... That is His nature, not that I can't see Him, but He is a person. But that I can't see Him because He's invisible spirit.
Prabhupada: Invisible. That means you have no eyes to see. Even if He is spirit. That's all right. But invisible means you have no capacity to see. That is the meaning of invisible. That I cannot see. So you're disqualified, that does not mean He's dis... not visible. He's visible but not to you because you have no eyes to see Him. That we also say. Therefore we have to prepare the eyes to see. That is religion. I cannot see at the present moment that does not mean I shall stop (indistinct). I must prepare myself how to see. That is real intelligence. (end)
- Morning Walk, June 9, 1974, Paris