If you wear tilaka and mala and do all nonsense things You are Kali-chela.

Devotees... To become devotee is not so cheap thing. You don't think that because you have got a tilaka you have become devotee. Why do you think like that?
Pusta Krsna: Jaya Prabhupada.
Prabhupada: That Bhaktivinoda Thakura, eita eka kalira chela, nake tilaka, galaya mala:(?) "Here is another follower of Kali. He has got tilaka and mala." Sahaja bhajana kacen mamu, sanga laiya parera wala (?) "He is worshiping, bhajana, taking another's wife." Sahaja bhajana kacen mamu, sanga laiya parera wala, ei ta eka kalira chela "Here is a servant of Kali. Simply he has changed his dress with tilaka and mala." Bhaktivinoda Thakura says. If you take tilaka and mala and do all nonsense things, then you are not a devotee. You are
Kali-chela. To become a devotee is not so easy thing.
Atreya Rsi: Devotee means perfect.
Prabhupada: Oh, yes. Certainly. Devotee means sa gunan samatityaitan brahma-bhuyaya kalpate. He is above these material laws. That is devotee. Brahma-bhuyaya kalpate. He is in the Brahman stage. That is devotee. If you take.... That means sahajiya. "Because I have got a tilaka and mala, I have become devotee." This kind of cheating will not do.
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DEVOTEE MEANS PERFECT.WITH SO MANY FALL DOWNS IN ISKCON N GURUS INVOLVED IN SO MANY NONSENSE ABOMINABLE  ACTIVITIES, WE DON'T HAVE TO BE ROCKET SCIENTIST TO GUESS THAT THEY ARE INDEED KALI-CHELAS.

So many fall downs!Are Iskcon gurus UTTAMA-ADHIKARI?

NoI 5 — “In this verse Srila Rupa Gosvami advises the devotee to be intelligent enough to distinguish between the kanistha-adhikari, madhyama-adhikari and uttama-adhikari. The devotee should also know his own position and should not try to imitate a devotee situated on a higher platform. Srila Bhaktivinoda Thakura has given some practical hints to the effect that an uttama-adhikari Vaisnava can berecognized by his ability to convert many fallen souls to Vaisnavism. ONE SHOULD NOT BECOME A SPIRITUAL MASTER UNLESS HE HAS ATTAINED THE PLATFORM OF UTTAMA-ADHIKARI. A neophyte Vaisnava or a Vaisnava situated on the intermediate platform can also accept disciples, but such disciples must be on the same platform, and it should be understood that they cannot advance very well toward the ultimate goal of life under his insufficient guidance. THEREFORE A DISCIPLE SHOULD BE CAREFULTO ACCEPT AN UTTAMA-ADHIKARI AS A SPIRITUAL MASTER."

Srila Prabhupada:They are not fit for sannyasa

Srimad Bhagavatam
Canto 8, Chapter 2, TEXT 30
Translation
Thereafter, because of being pulled into the water and fighting for many long years, the elephant became diminished in his mental, physical and sensual strength. The crocodile, on the contrary, being an animal of the water, increased in enthusiasm, physical strength and sensual power.
Purport
In the fighting between the elephant and the crocodile, the difference was that although the elephant was extremely powerful, he was in a foreign place, in the water. During one thousand years of fighting, he could not get any food, and under the circumstances his bodily strength diminished, and because his bodily strength diminished, his mind also became weak and his senses less powerful. The crocodile, however, being an animal of the water, had no difficulties. He was getting food and was therefore getting mental strength and sensual encouragement. Thus while the elephant became reduced in strength, the crocodile became more and more powerful. Now, from this we may take the lesson that in our fight with maya we should not be in a position in which our strength, enthusiasm and senses will be unable to fight vigorously. Our Krsna consciousness movement has actually declared war against the illusory energy, in which all the living entities are rotting in a false understanding of civilization. The soldiers in this Krsna consciousness movement must always possess physical strength, enthusiasm and sensual power. To keep themselves fit, they must therefore place themselves in a normal condition of life. What constitutes a normal condition will not be the same for everyone, and therefore there are divisions of varnasrama—brahmana, ksatriya, vaisya, sudra, brahmacarya, grhastha, vanaprastha and sannyasa. Especially in this age, Kali-yuga, it is advised that no one take sannyasa.
asvamedham gavalambham
sannyasam pala-paitrkam
devarena sutotpattim
kalau pañca vivarjayet
[Cc. Adi 17.164]
(Brahma-vaivarta Purana)
From this we can understand that in this age the sannyasa-asrama is forbidden because people are not strong. Sri Caitanya Mahaprabhu showed us an example in taking sannyasa at the age of twenty-four years, but even Sarvabhauma Bhattacarya advised Sri Caitanya Mahaprabhu to be extremely careful because He had taken sannyasa at an early age. For preaching we give young boys sannyasa, but actually it is being experienced that they are not fit for sannyasa. There is no harm, however, if one thinks that he is unfit for sannyasa; if he is very much agitated sexually, he should go to the asrama where sex is allowed, namely the grhastha-asrama. That one has been found to be very weak in one place does not mean that he should stop fighting the crocodile of maya. One should take shelter of the lotus feet of Krsna, as we shall see Gajendra do, and at the same time one can be a grhastha if he is satisfied with sexual indulgence. There is no need to give up the fight. Sri Caitanya Mahaprabhu therefore recommended, sthane sthitah sruti-gatam tanu-van-manobhih. One may stay in whichever asrama is suitable for him; it is not essential that one take sannyasa. If one is sexually agitated, he can enter the grhastha-asrama. But one must continue fighting. For one who is not in a transcendental position, to take sannyasa artificially is not a very great credit. If sannyasa is not suitable, one may enter the grhastha-asrama and fight maya with great strength. But one should not give up the fighting and go away.”

(January 7, 1977 Bombay)
“If you want woman you get yourself married, live respectfully. We have no objection. But this hypocrisy should be stopped. There have been so many fallen down. First of all there will be no sannyasi anymore. I have got very bad experience. And at least, we are not going to create new sannyasis. And those who have fallen down, let them marry, live like respectable gentlemen. I have no objection.

GBC/GURUS have deviated from Srila Prabhupada direct Ritvik order

“When disciples do not stick to the principle of accepting the order of their spiritual master, immediately there are two opinions. Any opinion different from the opinion of the spiritual master is useless. One cannot infiltrate materially concocted ideas into spiritual advancement. That is deviation. There is no scope for adjusting spiritual advancement to material ideas…. Persons who strictly follow the orders of the spiritual master are useful in executing the will of the Supreme, whereas persons who deviate from the strict order of the spiritual master are useless.”

- Chaitanya Charitamrita Adi-lila 12.8-10

“Actually, any activities performed favorably for the satisfaction of the Lord, under the direction of the spiritual master, are spiritual. But for a person to disregard the order of the spiritual master and act by concoction, accepting his nonsensical activities to be spiritual is maya.”

- Chaitanya Charitamrita Adi-lila 14.29, purport

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ISKCON GBC/GURUS HAVE BECOME USELESS FOR NOT FOLLOWING THE DIRECT RITVIK ORDER OF SRILA PRABHUPADA

The pure devotee has no actual chance to fall down

The devotee, in the beginning, may sometimes fall from the standard, but still he should be considered superior to all other philosophers and yogis. One who always engages in Kṛṣṇa consciousness should be understood to be a perfectly saintly person. His accidental nondevotional activities will diminish, and he will soon be situated without any doubt in complete perfection. The pure devotee has no actual chance to fall down, because the Supreme Godhead personally takes care of His pure devotees. [BG.9.34]

Form Letter to GBC EC – AGM 2012

Sign this petition for the GBC!

http://prabhupadavision.com/2012/02/petition/
To the ISKCON GBC Executive Committee

Attention:

Hrdaya Caitanya Das - GBC Chairman.
Bhakti Caitanya Swami - First Vice-Chairman.
Tamohara Das - Vice-Chairman.
Bhakti Purusottama Swami - elected GBC Secretary.

Dear Maharajas and Prabhus

Please accept my humble obeisance. All glories to His Divine Grace AC Bhaktivedanta Swami Prabhupāda.

I would like to express my concern that His Divine Grace AC Bhaktivedanta Swami Prabhupāda’s ISKCON society has been exposed in the Indian Media for having intentionally deviated from our Founder Ācārya’s intention for establishing a worldwide Vaiṣṇava Society for Kṛṣṇa Consciousness.

Further that the GBC has imposed an un-bona fide system of guruship by allowing spiritually unqualified devotees to hold the position of a Maha Bhāgavata dīkṣā guru many of whom have been exposed for illicit sexual behavior and sexual deviancy or criminal activity that has only served to bring shame and embarrassment on our glorious Vaiṣṇava Religious tradition and His Divine Grace AC Bhaktivedanta Swami Prabhupāda’s good name and purpose to mankind.

I hereby request that the illegal Rubber Stamped Guru system be revoked as a bona fide system within our ISKCON society at the upcoming GBC meetings, February 2012 and that all devotees acting as bona fide gurus are removed from their posts and their disciples informed that the Rubber Stamped Guru system is an artificial / illegal system imposed upon our Gauḍīya Vaiṣṇava Tradition by the original 11 GBC who hijacked our ISKCON society in 1977.

Then there needs to be a total and thorough investigation into the present GBC and their various policies and programs that conflict with our Vaiṣṇava siddhānta and the orders and teachings of His Divine Grace AC Bhaktivedanta Swami Prabhupāda.

Yours in the service of His Divine Grace AC Bhaktivedanta Swami Prabhupāda

The GBC: Obscuring the Sampradaya Sun

Sattvic Dāsa – Calcutta: When we speak of the Sampradaya Sun we speak of he who is enlightening human society with transcendental knowledge or he who is the pride of the Sampradaya and I am sure the GBC accepts His Divine Grace A. C. Bhaktivedanta Swami Prabhupada as the person who enlightens all the devotees. Others, (Gaudiya Math) may refer to Srila Bhaktisiddhanta Saraswati Goswami and still others may refer to their own Guru.

I am concerned With Srila Prabhupada.

What I cannot accept is why the GBC are so adamant in maintaining that the ritviks are wrong to the point that they don’t even want to discuss this solution in their proposals for change?

I am making an attempt to analyze this discrepancy.

The Sampradaya is the chain of disciplic succession. There are four Vaisnava Sampradays. Ours is the Brahma Madhva Gaudiya Sampradaya coming down from Lord Brahma to the present day. Srila Prabhupada is the “current link”. Has he ceased to be the link after his physical departure? Not to my knowledge.

There are many gaps between one Acharya and the next sometime thousands of years or more. We have Srila Vyasadeva and then immediately the next one is Madhvacharya. How many years in between the two great souls? So what exactly is the link? It is the transcendental knowledge. Such Knowledge remains intact in its principle but may differ in some detail according to time, place and circumstance. As such Acharyas may differ somewhat in the application of the principles by adopting means that are suitable for preaching Krishna consciousness to the people of that particular time.

As long as the teachings of the current link remain valid we can conclude that he remains the Acharya. One of the objections to the ritvik system is how will the disciplic succession go on? How can it stop with Srila Prabhupada? We need a living guru to connect us to the sampradaya etc.etc. This argument is by nature a faulty one.

First of all, no one can alter, add or subtract from Srila Prabhupada’s teachings. No GBC no sannyasi, no one for as long as Sri Krishna decides. Why – Because the continuation of the Sampradaya is in His hands. Not in the hands of conditioned souls in the way of continuing a business or family or a dynasty of kings. These are all mundane considerations that have no place in Vaisnava culture.

How is the GBC obscuring the Sun of the Sampradaya – Srila Prabhupada?

It’s plain and simple. They are, by denying Srila Prabhupada’s position as the initiator spiritual master for his society, leaving the door open for ambitious people that somehow there is some chance to become a guru. Otherwise why is there such an animosity to a direct order of the Acharya? After all if Srila Prabhupada cannot initiate (posthumously as they insultingly call it) then someone has to take up that very important service.

Furthermore, so many godbrothers attempted to play the role of Guru with the mandate of the GBC and fell short in delivering the goods. So who is left? Others are still there hanging by the skin of their teeth.

Speculation is very dangerous. Replacing a conditioned souls with another conditioned soul thinking that maybe (keep your finger crossed) he will not fall down is an utterly foolish proposition. And I don’t leave it at that. Fall down does not only mean having sex. Disobeying the order of the spiritual master is also a fall down. By definition the all gamut of hypocrites who are now occupying (by force) positions within Srila Prabhupada’s Institution are fallen.

I don’t want to make this article a long one. My concern is that devotees who are still believing the gross lies of the GBC are taken for a ride. Different degrees of ignorance is still ignorance.

The GBC is, has and will continue to obscure Srila Prabhupada by imposing speculations. There is a need for proper, honest distribution of information to safeguard the spiritual interest of countless souls who want shelter of Krishna. The mercy of Krishna cannot be obtained unless we take refuge at the lotus feet of a Bona-fide spiritual master. That Spiritual master is Srila Prabhupada not any self-deluded conditioned soul.

The Sampradaya will continue with Srila Prabhupada as long as the Lord allows it. He will then make arrangements as He has done since time immemorial. We have to stop committing the sin of presumption thinking that we are more intelligent than our spiritual master.

I had only one morning walk with Srila Prabhupada. It was in 1976 in Mayapur, a pleasant January morning. We were only three of us and His Divine grace. It was Bhavananda, Tamal Krishna and me. Srila Prabhupada stopped in front of the main gate and stuck his cane on the ground. He looked in the sky and said with a very grave voice. “You cannot step over the head of the Spiritual Master”. He kept walking and said no more for the duration of the walk.

How many more times do we have to witness devotees stepping over the head of Srila Prabhupada? Tamal and Bhavananda went on doing just that and met with disaster both spiritual and material. The GBC have to stop committing this mistake and come to their senses otherwise their fate is sealed. Arrogance and over intelligence are not qualities of those who claim to be followers of Srila Prabhupada.

Let the GBC shine with the true teachings of Srila Prabhupada. He is the light of Iskcon and the eternal guide of any sincere seeker of transcendence. Give up this animosity to his order and bow down to his will.

Your servant

Sattvic Dāsa

http://prabhupadavision.com/